George Anca
SOME
PLAYS
Good luck, Rada
Nana in the Himalayas
Parinior:Maiastra –
Aurusa – Sir Pierrot – Arnota
The Rag
The World Without Brancusi's Column
Poeston
Thom Nibbelin
Vlad the Impaler
Good luck, Rada
Personae & Cast*
Rada: Nesha HANIFF
Jean: Peter HOOK
* of the first performance, in Delhi,
22nd March, 1979, at the Academy “Mihai Eminescu”
Delhi, April, 1979
(A circular space, illuminated from
different directions and at different intensities, looking thus now full and
vast, then an intimate temple furnished in archaic style, populated with icons.
Rada’s mood changes – in pantomime – as she passes through various dreams:
always, as if, with Jean).
1.
Jean (to Rada who doesn’t hear him):
Three minutes. Four… By my watch. I love you. Come on. Everything is ready. I
can hardly wait. I am waiting as best I can. I’ll tell you everything but only
a little. Be confident, hang in there, take it easy. Did you receive the
telegram on Sunday and the letter? Did you get the picture? What else is there
to say? memories. no time… yes, I ‘m OK… I already told you. You’ll find out
yourself, with me, together, very together we can switch. You be me, and I’ll
be you. Voronets and Whincester Cathedrals lost to Buddhism. You don’t like
“lost”? alright, make that “found”. As for me, I can’t be unhappy. What do you
think about the bird Tragopan from Nagaland - she hatches only one egg every
three years. I dreamed that my mother and our grandmother Floarea had died the
same night. Some skinny little old ladies are digging a hole in the
mother-earth… Why does God kill Man? God doesn’t kill, Death does. It needed
something to do, says to God, ‘God give me something to do”. I don’t see the
tall woman anymore, nor little Buburuzabobandrose. The sun shines, the bad
moods come, pass like the good ones, the dog Gringo falls into meditation, too.
During the rains I think of sad things, of life, of electrocuted children, of
the previous rains. In the niche above the window sleeps a squirrel, through
the house a mouse walks around me, around you, around a peacock of blue-bells…
Nights and mornings we’ll hear the flute of Karnatka… Nice. May we see each
other in good health, I kiss you. I am prattling on? Like a lightning-call?
Have I electrocuted you? What do you think? So I jumped into the saddle and
whispered a story in your ear.
(From the telephone line: “Your
number doesn’t answer”)
I waited for you, we met together,
the first day you complained you were tired. Then we were calling Kama, at
night, in the city Secunder. Krishna was loving Rada, Rada was forgiving
Krishna…
2.
Rada: I have lost the golden ring; it
was from my mother, it’s gone, it rolled away, believe me… My only golden ring…
This is the truth…
Jean: The truth you already know.
Look for the gold…
Rada: Won’t you help me find it?
Jean: It will depend on your fate.
Let’s clink ostrich and flamingo feathers and maybe we’ll find it. You may know
that on this holiday, of Holika, an effigy of a goddess is burnt. Did you want
to play, for real, the heroine in love?
Rada: You’ve wanted that all along,
it seems…
Jean: What do you feel?
Rada: The flames…
Jean: Shall I put them out?
Rada: No.
Jean: Colours-colours come out, red,
violet, many colours volcanos are colouring your skin.
Rada : Inside it’s the same.
Jean: Price that the enemies pay to
become friends… Only this music, the lotuses erupting on your body, paint them,
Rada.
Rada: I can’t. These colours are for
fanatic faces. I don’t white-wash faces. Rarely, if I feel like it, if I get
the urge I put a bindi on a child’s forehead.
Jean: Do you see my face, painted
like an Easter egg? On my head I have a helmet high as a temple, for you, for
the wedding. We haven’t fought, but let’s make up anyway. Do you want me to
pose for you?
Rada: I’m in a bad mood, I feel like
crying. I feel empty… I can’t move. I forgot the lesson. The dance is more
prayer than music. This music makes me want to put an end to myself once and
for all the raga has no end… I’m suffocating this music drives me, like you,
too, to paint and I want to dance… it is horizontal while I need a long, long
wall to paint it on, I should paint it in circles, in shanty, in Om, in white
cold colours, I should paint, I should paint, but this music drives me to put
an end to myself. I’m dying with fever, with sleeping sickness, my eyes hurt, I
have fits… hemorrhages. …Words fail me, I fail my words. I don’t recognize
myself anymore… meditation… agony. I am going blind. My eyes won’t stay open
anymore.
Jean: They are too open, from within.
See, as always, your breath, don’t suffocate, smile, you know, so you’ll look
happy, I am watching you, after two or three steps the light diminishes… two
steps more… another light, the sun’s, the light of Om. You’ll never die.
Rada: Even if I were someone else I
wouldn’t be happy.
Jean: Well, once I taught some
sparrow chicks to swim… I drowned them. Another time, I boiled an egg with the
chicken inside… sins… and think of us as chicks in the egg of the house, the
whole day in hot ashes, more than 45 above zero centigrades, 45 above
psychologic zero… Now we may cipher into zero, here.
Rada: Here, I can die… at home I can
live…
Jean: We are living whether we want
to or not, because, it seems, nobody will survive us… nobody to shave just like
me, nobody to bathe like you, madam. May our streets be covered by the sky,
with beds of dew, with closed shops - it’s Monday. Men and women make food, the
pupils scent the vacation. The dogs don’t look for trees to pee on. May we
wander through bad smells but also perfume, in silence and smoke, may we like
the music, the bicycles, the ages, the sentimental and miserable cluster of
this world. We should bow above the flower bed from where you, both, have torn
a bouquet with so many colours, flowers infinitely gently coloured, with
black-magic spells, with stories heard in the paths of squirrels, flying
rhinoceroses, sailor-cats…
Rada: Once there was a blanket on the
ground… some boys were picking it up. A bitter tomcat was embracing a small
mouse. He went on a walk but then he lost his way and cried: “Holika”. His
master threw himself in the water with all his clothes on. After that the
carriage came “Halloo, says the emperor, my carriage has come, I’ll go
fishing”… “Why says the princess Prislea – everybody is wondering why you have
to catch fish. King Prislea is my papa and I am his little girl Princess
Prislica, and Mama is Prislica, woman of the university and of the world, and
of the Saintly People… and Long live my listener”… The tomcat listened to them
and enlightened himself. Afterwards he wait to Stephen the Great… He told
Stephen the Great to climb the garret and to choose whatever colour he wanted,
and went Stephen the Great had gone the second day up to the garret in balloon
he found that it was fool of jewelry, bangles… he took the smallest one but it
was so light that he didn’t even meet a girl. “What are you doing here, my
little leprechaun, I love you”, “but, why are you putting bangles on me”, say
Squeaky. “To be beautiful”… “Yes, but on both hands? Why on both?”… “It looks
nice that way”. “Yes, but I have no house”… “come to me every day”… “My master,
don’t give me your house, because then you’ll have nowhere to stay”…
"Don’t worry! I’ll make out”… “No”. "Yes, I give it to you, because
there’s nothing else I can do”.
Jean: Sarod-nirodh – Stephen the
Great at the Department of rim-pam-pim-palereasca-at the Academy of Serban… he
had nine heads but the last head descended among us and bang-bang is left
without a head and after that the head entered our chest.
3.
Jean: You have no allergies – let’s
do it…
Rada: Don’t touch me, I’ll go crazy.
Jean: Let’s try.
Rada: Where are you, the man I once
knew…
Jean: The dragon swallowed the small
mouse… It is an honest Kama, don’t be angry.
Rada: If only I could sleep.
Jean: Crouching and couching in the
blooming mountain hay makes the tall stone bear fruit. Because we didn’t love
in the grass, among the rocks, the waters of the sea are calling us, the lovers
from the islands: golden hooks of crawfishes transport us from the train towards
the periphery of the Hellespont.
Rada: I like to go by ship up to the
train which I lock with a padlock, I think it’s mine and it sinks but not at
all the way because of the rope, and the water evaporates. People pass me in
trucks in which they bring colours, selected colours, unmixed and I separate
them again, I put the red by itself, the others, here, I have them separated,
these two colours in one truck, the red colour in the red truck, and, see, the
trucks are every colour, there also are white trucks, airplanes, and I take the
plane and I fly from time to time to Romania, but I don’t go every time in good
time because my child has a cold, he takes after me, and I stay to give him the
medicine oh, oh, it is a pity that the
dwarf is feeling shitty… and he doesn’t come to the exhibition of paintings…
the truck now comes to take the goods and another truck with even better stuff.
Jean: I made a song for the bird,
too, but I can’t remember it so I could sing it to you. Come, my little bird,
so I can caress you… You thought that I hadn’t made a song for you and that’s
why you have a headache?
Rada: You never let me feed even a
parrot chick.
Jean: Because I was a jealous beast.
Rada: Don’t say “beast” and don’t
turn your back to me.
Jean: You are my life.
Rada: Your wasted life. I know what I
am, what are you laughing about? I feel like crying. I’ll make you laugh out of
the other side of your mouth, when you’re all alone, free to be happy.
Jean: Without you I dream only of
death.
Rada: I’m the one who is dying.
Jean: And I, I love you.
Rada: That’s easy to say… But Kama
disappeared a second ago into the abyss.
Jean: Even from there he doesn’t give
us peace… love doesn’t die even when we’re dead and gone…
Rada: It’s dead and we can barely
remember it…
Jean: It follows us even when we die…
because living it’s not just longing and Kama is not life… it was and is no
more… Nirvana has come… Nailing us still.
Rada: I was also a child, and I saw a
bamboo flower from far away.
Jean: Outside is the smell of leaves
burnt to greenness in the fire. If
you’ll concentrate a little we’ll go outdoors into the courtyard… do you feel
the daffodils, the Bulleyes, the Lion’s Mouth?
Rada: The Lion’s Mouth is eating
people.
Jean: Stroke your miniature
sunflower, your stoneflowers… instead of your bamboo flower, your peonies are
beckoning your orchids… why kill yourself to paint dahlias, roses, violets,
flox, lilies of the field, daisies, your oleander, three meters high, sheltered
by white-edged swords, the ivy together with the bunches of red flowers which
you love to pieces.
Rada: The painting… on the right, is
the monsoon on the left is life where are the children dressed in bright
colours… the satyagrahi, where are the yantras, the paintings, the yellow
flower from the bed?
Jean: Here is the bracken, the two
little patches of grass, the stump of the jungle tree smooth as a thighbone.
Rada: Above, jays; below, rat-holes.
Jean: My love, you are pining for all
these squirrels, sparrows, crows, turtle, doves, hoopoes, jostling with
lizards, beetles and legion of ants, green parrots with red beaks are calling
you from the tree by the street clouds of disheveld little birds with red
bottoms and droopy tops, the falcons from the sky and the vultures, the clouds
and the stars, the sun and the moon.
Rada: Shall we go to the Moghul
Garden… it’s the last day… let’s go, let’s go…
Jean: Of course we can go, but you
must go yourself, myself maybe I’ll go, you’ll go, they’ll go, to go, third
conjugation… third world… third person, a suitable person, the blind men go,
the lame men go… I met you in Secunder you were with a little girl holding you
by the hand, do you remember…
Rada: Love… Bihar…
Jean: Bihor.
Rada: Rada… Krishna. Crishan, the
Rebel.
Jean: I am Krish-aryan, too, for you
I rise in rebellion… I am an actor, too, the stage directions are my freedom…
we’ll all be what we have been, won’t we? Neither modern, nor eternal the dead
are yearning for friends… the doinas are furious with themselves… the children
were drawing…
4.
Jean: Try to remember now it’s night,
there was just a small storm three
minutes… it overturned three of our flowers pots and broke a window.
Rada: No more tomatoes! Torn up by
tornadoes…
Jean: The small Ganesh is smashed to
smithereens the elephant god of beauty.
Rada: Nine elephants are lined up in
the East.
Jean: While we are running in all
directions to open the doors and windows, the tornado was no more, it passed
filling the house with garlands of dry leaves. It had been raining a little
while ago, otherwise there would have been a torrent of dust… you just found
out that two doors and two windows wouldn’t close. Next door the gale tore up
three banana-trees, and on the other side it uprooted a big tree and started a
fire, and after five hours firemen are still running by. From the windows and
the doors you saw the wind bringing the poor crows which were caught in it like
dry leaves. After everything was all over, we came out looking at clouds of all
kinds – white, yellow, orange, every shade of grey, blue, violet, green, and of
course ash – coloured, with patches of clear sky.
Rada: Last night the lord of the
dance whirled crushing worlds in his way. He rooted up 1000 year old trees. In
front of Shiva Nataraja we are as if nothing.
5.
Rada: It won’t get you anywhere to
gore me with your horns. I won’t marry your young bull, he is my brother, after
all… I am Europe.
Jean: That’s what I say too. I want
to be good, I am bad, I beat my child because other kids on holiday Holika have
poured polluted water on his head. Maybe nothing is true.
Rada: How so? An architecture of
lights under a rain of Bengal fire, the men play Bangra and Calush, a woman
dances Bharatnatyam, with golden ornaments on her head, bangles from her wrist
to her neck, a prodigality of gold.
Jean: OK, OK, the dancer is angry
because she is no more a child, she is a great one, she is god, different from
other gods, she brightens when we look at her…
Rada: In the main hall there is only
one painting – of the temp’s dancer. Please put up a lady-bug on the finger of
the dancer in the painting… when an apple hits you on the head, fall on your
knees touching the lady-bug’s slipper, the butterflies’ dress, the penguin’s
wing and never leave the gallery…
Jean: Many had prayed here, paid,
danced, eaten, talked, loved, hated, too, believed, measured themselves and
charted their courses, gone out in front of the photographers and the
cameramen.
Rada: Wandering Gypsies, in the swamp
of rags, running under a rain of pennies… children and women kiss the boots of
maharajas, rummage in the dust with their hands and bodies for money…
Jean: And we…
Rada: Sh! The dressmaker makes me a
blouse… I kiss her… she is a devil, she throws a child of rubber into my arms
and orders me to shoot it… and she tells me something more, what else does she
tell me?
Jean: She tells you “Where you can
go”.
Rada: exactly… museum… stable… dung…
air vents… a head with horns on it carries in its mouth a lion’s head, ochre,
brown mane, bright red body, from the lion flows a torrent of bodies crushing
the garbage of our sinful multitudes… Behind this stand devils with pitchforks…
Our daughter shot! Our daughter shot! Our daughter struck by lightning!
6.
Jean: I have come to you, for all
time.
Rada: Do you love me?
Jean: Yes.
Rada: I don’t love you… Why don’t you
leave me in peace?
Jean: Someone loves you, someone needs
you, rejoices in the history of your life, you are his history, the prayer of
his life…
Rada: You are obsessed by life…
Jean:
Nobody stops me from ceasing to be, I can die in this very stage
directions… with the lunatics… the actors… Napoleon, Burebista…
Rada: Come with me on the easy road
over the earth.
Jean: That tree releases to the sky a
ladder of intertwining roots, interwoven people, may it shelter us from bad
signs and evil stars with a story of spring written in smoke, like Holika.
Rada: We have arrived…
Jean: The peak of the mountain…
Birds… Fruits… Roots…
Rada: Maybe the hermits are hungry…
Jean: We have passed through many
things, now they are passing through us… and the theatre has been empty long
since, we had no luck in finding the head of the lion… so many lanterns no
longer give light… and the stage director… I am burning for nothing… time
doesn’t pass… verbs conjugate for exams… letters are written for post-men…
stage directors die… the theatre dies… and I live on… phosphorescent in the
dark… I have forgotten the happy times of exams, when life was obsessing me.
Nor do I want to die…
Rada: Don’t talk like that…
Jean: Only our words continue as
created beings.
Rada: The creatures of God.
Jean: I have no place in sleep, no
place in anything.
Rada: Come back to where you were, to
infinity, co…
Jean: What will happen?
Rada: You know what will happen, two
tutors, three trees, seven heavens…
Jean: Blue demons, swollen lips,
inflammation of the brain, calcinated veins…
Rada: Come, come… see… do you
recognize the dead mannequin? You have recognized the criminal as if in a
mirror, you wanted to change your face, to not be recognized by the one you’d
recognize and who you were sure would turn you into a mannequin in the room in
the middle of our house.
Jean: I fear that I have thrown
myself everytime into a net hanging by a rusty hook. What’s the point of
Eminescu’s yoga at our age? If you didn’t appear to me I would have always been
waiting for you. I wanted to say to you… “good luck, Rada”, you who are energy,
you who refuse to accept the days that have passed into nightmare, not caring
that in the week between Saint George and Easter we were scared to death,
suicidal, so afraid of life. It doesn’t look good to go mad in a world of flesh
and blood. Better to kiss your mannequin from the past, dare to recognize him,
good luck…
Rada: You’re not you anymore.
Jean: That’s how I feel, too.
Rada: Now you imagine that you are on
the pyre too.
Jean: May you awake to Krishna.
Rada: Let us wash our feet and climb
the steps, come…
Nana in the Himalayas
Transcribed by Gheorghe Anca
Retranscribed by Peter
Hook
Delhi, February, 1979
APRIL 10
’78. You are a celebrity Nana. Who doesn’t know you? Dancing to the music on
the radio you are calling yourself Yamini Krishnamurti. 13. To sleep only after
having mounted tens of horses and travelled underground up to Ellora. 15. And I
mounted a short spoon – Long live my listener! You: and I mounted a flower –
Long live her stalk! and I mounted a Lion Mouth flower – Long live also the
grass! and I mounted a leaf – Long live who is made by leaves! and I mounted an
elephant… a horse mountains… clouds…. MAY 3. A beetle. It is a Lady Bird.
“What, the lady has such a bird?” “Yes”. “Which lady?” “The goddess”. 6.
Yesterday, Nansi has adopted a helpless parrot chick. 7. What are mountains
like? and paint with tempera. The Cricket and the flower. 13. Spending your day
with colours and paper, you lure me to look at you, again and again. “I will see
it when you’re finished”. “No, look here to see how I am building it, after
that you’ll loss the track”. “What title?” “The Appreciated Drawing". In
the mountains, I will make for you a real mountain – I’ll take snow and I’ll
make it”. 14. See how we can recognize Sculpture in your painting: The Princess
X by Constantin Brancusi. 18. Happy for
mountains, dreaming cherries in Dharamsala, and giving to your painted spots
the title Pondicherry. 20. Today Nansi painted, too, and you have quarrelled
about aquarelles and subjects – you created a goddess. 22. You painted by
candle, with your back to the full moon, with all twelve water colours, in
turn, mixing them, that was a scandal for ma – she could have done, with so
much coulours, five paintings. You said to the masterpiece May you love the
temple. The parrot is growing, tote kaa baccaa. 23. Something with “no title”.
The parrot disappeared – “how can we have a happy day if he disappeared?” Just
as he was getting to be a big boy – a vampire cat entered at night in the house
and kidnapped him. 24. In the morning, at Tibetan Library, you painted
Gargarita-Rita (“the lady bird”) and In Memory of Parrot. 26. Not sleeping in
the afternoon, a little before, you wanted to paint in red, in yellow and blue;
you took then green for the grass, brown – when you said “now I make myself” –
afterwards, in an empty place you have put one more flower – you were starting
with a yellow sphere, the ball from the table – then me, eyes, ears, the
yellow-red nose and mouth, a blue bar, below, - not for sending the ball into
the white river, and another one above: the sky – the grass mounts from the
plain to it – 28 blades. You have shown yourself dressed in the colours of the
Romanian flag and with green ears, as for me, kilometric ones; later, what have
you said: “to make also my ding-ding”, but a boy’s… “You sign it” – but why go
to bed: “I still have to do the sun and the moon”, below all bars, in blue. On
the blue-bar barrage you signed – fist syllable more visible, “Na”, another not
so clear, so, I say, it looks like Shamanism by Mircea Eliade. Nansi asks me if
I have seen the frog entering today in the house and I answered that I was
stretched out on the bed – “don’t stretch out the story” – and my mind has gone
out of the body, has run near the wall and turned into a frog, but she pushed
me out of the room with a broom – “he lies to you, Ma, it was a frog, not him,
don’t believe him”. 27. “Dad, can you throw a small stone over the Himalayas to
destroy them?” “Of course, but I am a Buddhist”. You ask me also about Venus’
Mountain and I send you to Nansi. You ask a cat to give back the eaten parrot.
JUNE 3. “The god has made his tree scented”. 4. “You know, Pa, I don’t like
saying nothing”. 7. “Ma, do you want me to tell you a tale? A short one. But I
don’t know a short one. I say as much as I can now and I end it for you
tomorrow. Once there was an emperor and an old man. And the emperor had a house
of pure silver which was taking your eyes into the sun and you couldn’t see the
Dhauladar, because he wasn’t there anymore. And the emperor wanted to take the
bus to Delhi, gets on a crowded one which was not going to Delhi but to Kangra,
and the old man told him he will show him, and the bus went on, went on, till
it began to fly, so far he was going. And he arrived in a forest and lost his
way”. 10. You are begging Nansi to buy some batteries to put into the earth to
sing. “Don’t give me to the snakes, because I have the handkerchief and you
won’t have anything to wipe with”. 11. To make a short story long, you painted
instead of sleeping. The Girl with the Flying Brush. The Venus’ Mountain,
Fishcavan or The Tangled Sign.
13. A snake
melted the snow of Dhauladar. A bird caught fire and was put out by firemen. A
cavern stole a salt mine and turned into a dungeon. You are five. It rains and
thunders. 14. Nansi didn’t want to put you to bed. I just gave you sheets to
paint. I was posing for you. You are working with red colour – head and beard,
ears, wings – “This isn’t you, it’s a squeak”. The second endeavour – Circles
and Flowers. Also Nansi liked it. I was reading from Gita. You were both on the
bed. I on the chair without legs, when the house was convulsed with us with the
earth, and soon we were being all, a heap of ants, a line of ants, an Indian
file, what was happening, through a narrow door, glued together, outside, you
in the hands of mamma have set up a scream. “Pa, do you have courage to chase
alone your rat?” “Why, when mamma was a child, came grandpapa Nase dressed like
a soldier and she was frightened?” “I start seriously painting”. “Stop singing,
the singers on the radio, will hear you and they’ll stop singing, and say oo,
he is singing along for himself, but I want to listen to them”. These are not
your students, why are you teaching Romanian to them?” “Are you going home,
Nana?” “Of course, if they are auctioning off our house…”
“Papa, why
have Bob and Rose gone back to their country?”
“I see a
street coloured like a saint on which move only the saints and unsaints.”
DUSSERA.
Nansi’s parrot, shaking of mountains
and of Vlasia, other birds, a Tibetan hanjar in a wooden sheat like a Sunday in
cosmos.
Buddha’s trees, a sun spot, a new
cancer, the icon descended, tantric, nude, the fate of our daughter…
We awake under the blue. We smoke.
We hurry into azure. We move.
We read Eminescu.
Universal earth, lives sacrificed to
nonbeing, god, custom.
Area and number, mysticism and
misery, tradition and refusal, paralysis and emphasis, ignorance and absolute,
love and earthquake, acceptance and sensibility, talent and laziness, respect
and xenophoby, unity and disagreement, improvisation and feeling of eternal,
the worship of ashes, the ceremonial childhood.
Burn Ravana and brothers.
The heart of samsara, in flames.
It burns in all places and times.
Our children have built also a paper
demon.
Nana, you have lit him with an arrow.
FUGILA (Run Rabbit)
Fugila joins the infantry. The
captain, a he-fox:
“What’s the idea, mister, run away!
you are not fit; not right for a fox-hole”.
Two elephants – civilian elephants –
are trunking a hill towards the moon: “Scram!" The captain, “O.K., you can
go and come, and then you can come and go”.
On the moon Fugila finds a lion.
He comes back lickety – split, gives
the report, once, twice, till the he-fox is bored – or frightened – by the
story of the lion in the moon.
He gives the order to the elephants
to move the hill towards the ocean: “Run to the Navy, on a whale boat rowed by
storks, capish? got that?"
Just then there was a battle and
there were no more flags or masts to be seen – just one.
Then Fugila makes his tail a flag and
scares all the squadragons.
The ocean became a mirror to slide
on, and the brave sailor was called to the mountain corps where the leader of
bears was a wolf. Who promised to give him free paw to save them from the
enemy, but first to be willing to rest a little, yes, yes, without fear, it’s
possible.
Fugila, always with open eyes, went
to sleep. The wolf, snap! and half an ear.
Nana: And he glues it back like it
was before.
Me: Accha ji, because he was a
reincarnation, not just any old rabbit.
URECHEBLEAGA (Floppy-ear)
The little rabbits go to the coffee
house.
A hedgehog serves.
They get frightened and spill the
coffee.
A badge comes.
They get frightened again and eat him
because he was only a pretend badger.
Then they are thirsty. One of them,
Urechebleaga, leaves to get a drink.
- Do you have soda, campa, orange
juice?
- Paisa do.
Another customer:
- “Gold Charminar”?
- Nahi.
- Then?
-
“Urechebleaga”, and Lala cuts the floppy ear of Urechebleaga, makes it into
cigarettes and sells then to Shri Snake. Urechebleaga comes back to the coffee
house with the drink. Shri Snake was puffing his “Urechebleaga” when
Urechebleaga snaps it back on a string.
He goes for
a walk.
An elephant
had gone to sleep on a mouse-hole. And the mouse couldn’t get out:
- Hey,
elephant, move over! I can’t hold it in anymore, and I can’t move you out!
- Sorry, I’m
feeling too sleepy – leave me alone or I’ll give you such a trunk.
Urechebleaga
also sits down on the elephant.
- Hey, says
the elephant, who are you?
- Who is it?
asks the small mouse from the hole.
-
Urechebleaga.
- Take him,
mouse, eat him, here, look in my trunk.
The mouse
eats Urechebleaga who was a pretender.
Urechebleaga
(all the rabbits were pretender rabbits).
- I want
more, says the small mouse and eats the elephant, too who was also…
TROMPONE
(Trombone the Elephant)
The
elephants were bathing obediently in their lake. Trompone, smaller and rather
bad, starts muddying the water, on purpose, muddies it till it turns black, but
his brothers and parents don’t know who is the culprit. They all go to Lord
Ganesh and tell him. “Are you all here?” They count – Trompone is missing. “One
of you go and look for him”. He finds the lake muddier than ever and somebody
at the bottom – a crocodile, he thinks: “Waa, waa, answers Lord Ganesh, see to
it that he doesn’t eat your trunk. Somebody else go”. The crocodile turns out
to be Trompone. “Oh Lord, Trompone is always sticking his trunk into other’s
people business”. “It’s not nice, dear Trompone”, the God says, only. All are
praying him to take a bath in their lake – wherever Lord Ganesh bathes the
water turns clear, as clear as a tear.
The
elephants are muddying it again. Trompone, alone: “now, I’ll do it now once and
for all”, but the mud settles, so he stamps his foot and slaps his trunk and
wallows the slit, splashes with his trunk, overturns like an elephant-pig in
the mud but still the water gets clearer and clearer and still more clear. The
brothers come. “Waa, waa, Lord Ganesh took a bath here. We must thank him”. “I
didn’t drop in”, the God replied, and has an audience with Trompone, who was
sorry he couldn’t trouble the water – otherwise, what’s the fun? “I know what
is in your mind. But listen here, would you like to be a saint?” “God forbid! I
am not cut to be a saint: sometimes I play, sometimes I get ideas…” "O
key”.
Some of his
people were playing a friendly call to some rabbits, near a hill. The
long-eared ones took fright and ran away to the top of the hill. The elephants
cried “ah, we are your friends”, and, why follow them more, let’s surround the
hill.
Now the Holy
Elephant – no more Trompone – also had come on that visit. On the way, he hears
some hungry lions: “I could eat an elephant”, one says. The Holy Elephant
decides to offer himself: “Why not eat me?” The lions stand stone-still and
prostrate themselves, “We?” eat you?” and they started tearing their manes.
Yes, Nana,
just as you say, some ants hear that the Holy Elephant are going to his
brothers’ at Rabbit Mountain and want to greet him. Being tiny they gather by
hundreds of millions making themselves a giant ant which comes and worships the
Holy Elephant, who now looks no bigger than a mite. Than his brothers come,
also by hundreds of millions.
Right, Nana,
“we want to go to Bombay,” they are saying, “but it’s far”. “With wings or
without?” “With”. And they fly away. And then a child: “Look, Look! An ant with
a wing like a trunk!” Immediately that one turns back into an elephant. Another
child sees another ant and, Bang! another elephant. A hundred millions
elephants, ten for each child and ten for his brother. And ten for us. For
everyone.
There’s an
elephant here and he wants to sleep. “Yes”, you say, “There is”.
Make believe
you are sleeping on your elephant. I am asleep on mine.
From
P A R I N I O R
A novel by GEORGE ANCA
1982, Delhi
International Academy Eminescu
MAIASTRA
The Scultptor & Maiastra
(in Parinior)
Prologue. Shanti. Avatar One. Avatar
Two. Avatar Three. Prayer. Charm.
(in the evening)
time light time foliage sky clouding
water’s forgotten fish shadowing
earth’s statue
blue sea maiastra bird maiastra
mother
maiastra father maiastra hand-branca
maiastra sings from out of sight
you go only singing on the way
otherwise could’t be way
the sculptor has greenish face blue
nimbus and golden rays
around
toute pensée émet un coup de dès
maharaja holkar monsieur satie domn
brancusi pan
apollinaire
signor modigliani sir epstein mr.
pound
the sculptor maiastra
while listening white marble’s
call to turn it into a being I haven’t a brother
and
you know how good is
one
we hammer the chisel and the
sphinx fastens from distance do not fraternize with
the cloud as didn’t
fraternize with you till now
shy children we let often the
work unfinished be you the
field’s cloud
we aren’t children anymore the
animals don’t play with us my son my child born
of a bird of marble
carved by the masters
the father’s gift has gone away
the sky is but a bird from a mute in a
cave
master bird and sun but only
the mute is alive nobody
remembers the
words of the mute
we the engravers in stone of
sculpturing shanty we teach
how no unexpected events but
the common facts of the life
draw up the eternal being small world little bird
big world flying world
the sculptor maiastra
the sky doesn’t fall iron holds the sky
the iron doesn’t fall frost freezes the iron
the world doesn’t fall clay holds the world
the clay doesn’t fall mother holds the clay
the country doesn’t fall ladder holds the
country
the ladder doesn’t fall horizon holds the ladder
the man doesn’t fall tree holds the man
the tree doesn’t fall wood holds the tree
the self doesn’t fall light holds the self
the light doesn’t fall supper holds the light
the hero doesn’t fall egg holds the hero
the egg doesn’t fall chasm holds the egg
the head doesn’t fall needle holds the head
the needle doesn’t fall sack holds the needle
the sight doesn’t fall nature holds the sight
the nature doesn’t fall building
holds the nature
the stone doesn’t fall chisel holds the stone
the chisel doesn’t fall chisel holds the chisel
the sculptor maiastra
my walking isn’t like my soul my soul isn’t like my walking
my son isn’t like the jiu the jiu isn’t like
my son
my death isn’t like my breath my breath isn’t like my death
my yuga isn’t like my wing my wing isn’t like my yuga
my longing isn’t like my flying my flying isn’t like my longing
aren’t mute my dodias aren’t silent
zodias
the sculptor maiastra
she is not a bird burning
she is not burning branch
she is not a branch griffing
she is not griffing vergin
she is not a vergin sweeps you
she doesn’t sweep us trashes you
she doesn’t trash us trembles you
she doesn’t tremble us is a sickle
she is not a sickle lock up
she is not lock up rocks you
she doesn’t rock us stepmother
she is not a stepmother grotto
she is not a grotto lightens you
she doesn’t lighten us besieges you
she doesn’t besiege us strain you
she doesn’t strain us young
she is not young musing
she is not musing single
she is not single calls you
she doesn’t call us maiastras
sisters
light of the day you are for ever
we are those who die
hold you master maiastra on the sky
washed by the storms your divine
bridge
bent over the seas toward horizon
with
wings made by me
I’ll balance my journey in the
heavens
and in my arms I’ll carry the icon of
your apparition
a star logostar this love
is of mine
two stars logostars this are my loves
three stars logostars four stars
logostars five stars logostars
six stars logostars seven stars
logostars eight stars logostars
these are my loves
look at the nine star this star is of
mine
my star little star
run the countries all the boarders to
bring me the loves from nine
green harvests from nine flourished
ryes from 99 emperors with
emperesses from 99 peacocks with
peahens
AURUSA
Aurusa & Alec (in Parinior)
Three Ullasas
1.
ava yoseva suna
urusa yati prabhunjati
ave ei eva juna
aurusa-n pridvor de zi
Aurusa
Alec
What are you dreaming you know
medusas
I dream
in caelo
2.
Aurusa
Alec
nude medusas on the retina no
the entropic serpant
no
monoculi sunt in parinior no
the dolphins of the sun
no
the triangular dog no
in caelo et in terra
no
I hear a blind filioque
no
I see a lightning without memory no
dunya lin pelin
no
golumbel galben
no
you were radha for 30 mornings no
you didn’t want to light
yourself no
to estinguish as aurusa
no
to light as alec
no
to estinguish as thou
no
to light as I
no
marble on the water
no
inverted fresco
no
I entomb myself alive into you no
3.
we aren’t
let us be
our parents
while mahalaya
hungrily eat me
thirstily drink soma
lost memory
in sons and daughters
of ghee
Aurusa Alec
rostrum sati seeing the dream
mouthless tongue in dead water
the dog refuses to howl at
my death
liar alior thirty
mornings
the jungle scuttled away sirs sea horses insolvent
slaves bazaar
the waters surely growing I don’t embark
I remain alone on the earth it seems to you
in caelo yellow butterflies
playing
rostrum sati
SIR PIERROT
Impromptu for Pierrot dreamt
as Puidepuf
(at Parinior, in the noon)
Pierrot
Puidepuf
from a troop of children playing
round here
flying woods
howling wolvers
swallows soldiers
the meadow fights
the mountain
the gentles
such an amicable one
was staying sulky in a slipper
shriveling by a little honey –
smelling breeze among the
hedgehogs
among the ants
I lighted a glow worm
who’s here
un-do-troi-quatro-panch
plus me and the bees
over the flowers
the others are taller than him
by a day
so he will climb up to the garrtet
traveling to the antipode
where the nightfall is the
daybreak
(with which he greater will be)
an eagle from here becomes there a
butterfly called puidepuf I see in the dust
an eagle-butterfly
I sew him with perfume
to know what’s his name
I shot the eagle with the
Flutturer’s shadow
shiladilia said the nicest word is
jati
roopak-writing ambar-like badal-fight
dibyendu-romania nitish-dragon
swati-food
anuja-drawing tanu-butterfly
deepa-drink
shushumna and aniket-bee who is walking in
the garden and doesn’t
see like a bee
if it’s another child
beside the flower
catch him for me
I should run after a bee
but there is no place in
the garden any more
the bees are impaling me
with whom I fly tell me
and we all
did a story – once there was a king – he found a cat – took the cat to his
castle – he has two sons – the sons grew up to be fighters – the king say ok
you come and be a fighter – they became fighters – then they went to a big
country for a big confrontation – returned and two cats died – then the king
very unhappy went to his sons and he took the sons from that country and told
them the cats have died – the sons went home – then they said we will go and
will get a new cat.
ARNOTA
third time beheaded by a picture
till late you and I embraced
under arbor vitae up
to the highest promontory
of our years we sat on orchid
on marble sepulcher
1.
I : what’s laura
YOU
: balaur the orchid fallen on your head
I : again
YOU
: spring summer summer
I : we bake
YOU
: you recovered
I : look now let there be light battle
YOU
: joy
I
: I’d sew rags o’er your
body
YOU
: you silly
I : and back up bazaars but you
painted orchid
didn’t you blossomed your frame mottled it and now repair your
orchid
YOU
: second summer
I : you had painted a labyrinth as we
live
YOU
: I was agonizing too
I : I was believing you
YOU
: in jest
I : driven into an abyss
YOU
: tooth for tooth
I : you roasted my third nape
YOU
: why not
I : my chance
YOU
: ancient dancer
I : scarecrow are mine you girls
YOU
: you obsessed
I : you pal up with shadows of birds
in my memory tomb of
orchid’s cell hurried toward me
YOU
: destroy yourself
I : who will gather me
YOU
: let’s see
I : you were passing all around me I
turned into stone
I was by gyps by dung in point of brush pushed in my nape
YOU
: one was spring charm to be redeemed
I
: no you redeemed me
YOU
: mare plowed you
I : I’d were miller too
YOU
: to nuns
I : spring time
YOU
: then after
I : I’re were write home too
YOU
: c/o birds’ dodia
I : foes
YOU
: mare plowed you like a stone
I : into snail’s sea
YOU
: how longing home
I : I haven’t house
YOU
: you have
I : I have nothing
YOU
: you have a snail
I : in blood
YOU
: you have no blood
I : I have you
YOU
: lent
I : you don’t love me anymore
YOU
: rats don’t go out of my head
I : cuckoo
YOU
: cuc-koo
I : with him you were playing chess
after receiving his
chicks
YOU
: I was sick
I : and you’re win you blackbird
YOU
: and you had a kind of looking
I : from dream us together
YOU
: as much as possible
I : then we were expiating
YOU
: you weren’t my sin
I : nor archangel
YOU
: and consequences
I : our orchid uttered game it remained little
we’re burying your
shadow temper sorrow why yellow picture’s blazes
thunders striking my fontanel
YOU
: spring throned you
I : two masks we didn’t support to
love each other and we
shared orchid purifying us in dung under all stars
YOU
: gipsy woman bags pants again
I : take in lieu her glances to do our
testament
2.
I : don’t you still want to change the
domicile into an
orchid’s colour
YOU
: want to sing
I : what possessed you all life I was
waiting for you to say
this no breaking anymore you porcelain
the singers
YOU
: they were singing with such caressed mouth you silenced them with the farthing you had
finished with voivodal tombs
I : you were crying in sleep
YOU
: do tear up the orchids
I : at wakening we were working songs
under bell we were
pretty redeemed
YOU
: why would we mum all life wish me good luck I want to dictate to you my will
I : what’s outside
YOU
: no desert
I : our mother
YOU
: no now
I : we don’t reincarnate her
YOU
: read for me
I : you crushed your lines a beautiful
life we floating together in your blood
toward a bright bank we’ll stop
YOU
: may be you
I : and you
YOU
: if it could be the only way
I : embracing you you freeze me and
shout at me how cold I am
YOU
: always down for a fate
I : and I was just showing you another
face of three
YOU
: you dream of me asking you what aches you this I am dreaming too and we hide behind days
in which world would be
living in which age till when the children are right calling me in chorus the other father being their mother
then we are buried together this
didn’t depend only on us
I : something we still could do for
the first time
YOU
: to die
I : the two we didn’t do
YOU
: that is no
I : young ones
YOU
: quite alone
I : the bank
YOU
: the fire realm
I : your squint eyes
YOU
: once I was
I : we are turning
YOU
: yes the host appeared so late
I : he chose me and I was dumbing all
of your disappeared dozing
with a new-comer bringer of
news he was touched by amnesia and was silent I say to pay as it ought to you I thought to
pay who did know may be had to love to
take each other
YOU
: not only for a person not only for a night and money must receive yourself
I : on paper you disappeared
YOU
: you gave the tone running thoughtlessly crying here are the rarest orchids it is place
even for the last immortal wretches
like us though you had spoken with
the orchids or it was given to you to
understand through the host of the tomb.
I : and after so long a time
YOU
: to disappear into the high places with grave with all
I : with the marble
YOU
: only me I accompanied you
I : how did you perceive the
signatures it was like dreaming
them but I never understood what had
happened that you disappeared before knowing nobody pays
YOU
: it was improvised even a hospital
I : we were dressing each others
wounds out of a serene sky I had
nothing
YOU
: the dogs were hunting you
I : but not those of the host he was
calling them they were like
instructed you grasped this too and
not by love some you had
dressed you chose me you waited my
turn to be bitten once by the dogs to
be the last enamoured by you
YOU
: for looking after the grave sir your sister was rightly saying it is in need the
dwelling to be maintained
I : and the hill and the forests and
the earth
YOU
: you received an account when the grave itself was keeping up better the same marble
in porch of left but
the paintings were looking safe showing
on the vertical the tree of life
I : the passions
YOU
: one by one
I : we were wondering on the other
sides between water and fire after
orchids they don’t bloom on the
graves and not at all on the marble
YOU
: you do your good one with the grave
I : what are you saying to me today
and tomorrow comes from my previous
soul since we didn’t find
anymore each other last time I had asked you as though I had given you in writing at kneeled light of the
grave if we share the orchids anything this time we don’t caress us nor push into
the abyss let’s listen as graves
to god’s voice I was afraid you’d not agree by shouldn’t you oppose
it womanlike while you just listened
and knew and now we arrived here
waiting without pretentions
YOU
: the marble was dreaming us
I : perhaps an oak
YOU
: a hundred years old
I : with dry long long embraces
YOU
: to estrange yourself like the birds
I : and with you at a time
YOU
: you exaggerate the regrets
I : as in your gospel
YOU
: as you like
I : you are sad as nobody is on the
earth
YOU
: I understood that is not about me
I : like a distant lover from an
unheard tale as though you’d beat again and sigh
3.
YOU
: the bell rings
I : the grave doesn't leave me
YOU
: requiescat the lady too
I : do you remember the beautiful day
YOU
: the night
I : so easy we arrived at the highest
promontory of our lives
YOU
: the bell embodies a light
I : it’s good you are here
YOU
: it’s a pity the leaves of the tree of life shade
I : the trunks still winds up
YOU
: you in a predicament to hang yourself from the free stems
I : in place of flowers
YOU
: the fresco should wip again after a while
I : without the grave and the people
should wonder again
YOU
: we take with us a flower written on death
I : for we weren’t ever able for a
thing some nothing
YOU
: so many images of a life have gone nor do I have a souvenir perhaps you told me lies I had
met too many true flowers I
couldn’t prolong again and again that unconscious happiness it’s good
this lost grave the king had the
test of death I love him
I : I am glad for him
YOU
: he couldn’t do anymore nor that bell measuring the fasting days of the penitents for the
health of those bedeviled
I : I had seen with the devil when you
appeared to me and I followed you
upto here overplus of
Christian survival if I’d cheer up I’d cry to me a death more unlightened illness
dumbfounded ground at poison’s ankles if I’d fallen
into the sleep of sleep I’d
have died with face to the king
YOU
: everybody on his chronicle nobody with the mute in whisper squashed by deafness
I : dance you
YOU
: if I still have crickets on the soul
I : without bird of life of death
YOU
: lighting candles
I : to dig
YOU
: hanged with the earth in sun’s light with him being buried in sky
I : to play chess in the other world
dipped after twilight into a boundless and dear
night
YOU
: you still desire to sing to sleep to wander
I : it’s as you are speaking and I
hear you you’d be longing to play
YOU
: do sing
I : mercifully to dance
YOU
: stand aside to make room for the host
I : some bird
YOU
: the sky breathes
I : do not light the earth from the
candle
YOU
: I don’t know what would remain behind
I : it couldn’t be death nor birth to
birth
YOU
: the places are changing we incarnate me into a man you into a woman
I : one into another
YOU
: what remains from the bones of the everlover
I : they were more and more lost in
the depth of the earth they shake the
mountain in the queens rest
YOU
: otherwise we would turn at one jump into vapour scared to be too many bones and
crowns
I : bees of a summer
YOU
: last summer silent as a child whispering to his parents just gone with the flower from
light so slowly there is no
need to turn and put them at work
do embrace the pillar to get let’s embrace we have the humor to grow
I : how did you know about the orchid
that it was more than it will again
be you were its fancy from there you came on there you had to
go and you appeared in my way
bestowing me a sort of voice
with smokish sounds in the sky wandering with the clouds above islands
YOU
: we might have mistaken all the songs you urged me to
dance in loneliness look at us on bed marble defended by saint soldiers
you journeyed me in the last room
you were shaking me without stopping
but at the highest head you were asking me about health you don’t drown
into the low ocean nor into the
high one your fallen forehead
breaks by rock in the spring in the summer in the summer and I have no way I
arrived
I : because there is no more time even
for a prayer you breath like me the
dust of marble flowering us into double
orchid
YOU & I : even unseen orchid you
are as our guard no marble
decapitates you a night more and again we
love you under the tree of life embracing us in adoration bestirred forests of princely
bone do you remember
The Rag
‘pune-o p-aia cu kârpa
‘ell that w’th’ag
la signiorina Aurusa
1.
After I was
born I had some cows to play with… do you know what the cows are?
These hands,
the shoulders, the head all are of Aurusa.
A girl has
beaten me and a boy too… took me by the socks, the drawers, the pants, the
hair, and the flesh… yes, she barefooted me… when? When you were busily
entering the buffet from mamma office and came a bau-bau and barefooted you,
cut your hairs… why did you open the cupboard of my cats?
Knowing how
to count upto three… playing cards upto four… after a year I’ll be still small…
after four… small… after five, small… after six, big… counting up to six.
What five,
are they fingers? children? twins? only Aurusa in the photo, in the mirror, in
the water, in the shadow, in the dream…
2.
After the
rag reached the bed of the sea went to bed and a small fish came and saw her
and went to bed too, and then a shell came and saw the rag and close to her the
small fish and she went to bed too, then a starfish saw how nicely the rag is
sleeping and close to her, the small fish and close to him, the shell and she
went to bed too, and then came an octopus with big arms and she saw how the rag
slept and close to her, the small fish and close to him, the shell and close to
her the starfish, and she said let’s eat them. But the rag heard something in
her sleep and she awoke and awoke the small fish too, the small fish awoke the
shell, the shell awoke the starfish and they went away but the octopus went to
bed in their place. The rag didn’t know how to speak… the others took her to
the cobbler… the cobbler told them bring her here and he throw her into cold
water: iii, the rag shivered… then he put her near the fire: aaa… he put her on
a stick above the head and when the wind started blowing she: ooo so much that
her friends heard her and came to take her back. The green rag was lying in the
grass. That big cow doesn’t feed on the stunted grass but only the juicy one;
the little lamb munches whatever it is. The cow goes direct to the rag and
munches her, and chokes scared to death. The rag is also terrified. The little
lamb shoves her muzzle into the cow’s mouth and takes it out but she doesn’t
munch it.
It was
terribly cold. In the wood there was a red rag. The wolf believed that it was
fire and came to warm himself as he was shivering. It came to shiver, so did
the little hare. So did the bear. They started a round hora dance of shivering
– the elephant, the lion, all of them. Shivering they have begun to rotate and
they were warming themselves, the rag who has sunk into her boots stole away
quickly for she was shivering terribly.
3.
I am a cat
from the ladder and so the cat from the ladder is another cat from the ladder…
When the evening falls pam-pam-pam it is good to drink champagne and to dance
and to drink champagne 1-2-3.
Instead of
playing the piano we dance all the day bbb conga – instead of playing the
violin we dance all the day ttt conga – instead of playing the cembalo…
Chanter
francais tua anima la mia I’ll India… bye, our beds are planes, enter into the
water and fly, fly… take much bread, take little milk and tomorrow you’ll go…
god let us go to India. Savio is a boy… is a boy and occupies all the seats, my
seat, other’s seats and I haven’t any where to sit anymore… he has beaten me
and after that I also beat him and after that he didn’t beat me again… a true
ball… he was the emperor, everything was the emperor, grandma was the emperor,
I was the emperor, we all were the emperor, everything was the emperor… there
is a forest full of good animals, with not a lion or a tiger, with a small
crocodile who does nothing, with an elephant who does nothing, with hares and
squirrels… look how the blood is sleeping, don’t awaken it so that it will say
let me flow out.
I don’t like
saying nothing… do you want me to tell you a tale? A short one… but I don’t
know a short one… I say as much as I can now and I end it for you tomorrow…
once there was an emperor and an old man… and the emperor had a house of pure
silver which was taking your eyes into the sun and you couldn’t see the
Dhauladar, because he wasn’t there anymore… and the emperor wanted to take the
bus to Parinior, gets on a crowded one which was not going to Parinior but to
Savioville, and the old man told him he will show him, and the bus went on,
went on, till it began to fly, far off he went… and arrived in a forest and
lost his way.
4.
Madona’s parrot, shaking of mountains
and of Vlasia, other birds, a Tibetan hanjar in a wooden sheat like a Sunday in
cosmos.
Buddha’s trees, a sun spot, a new
cancer, the lion descended, tantric, nude, the fate of our Aurusa.
We awake under the blue. We smoke.
We hurry into azure. We move.
We read Eminescu.
Universal earth, lives sacrificed to
nonbeing, god, custom.
Area and number, mysticism and
misery, tradition and refusal, paralysis and emphasis, ignorance and absolute,
love and earthquake, acceptance and sensibility, talent and laziness, respect
and xenophoby, unity and disagreement, improvisation and feeling of eternal,
the worship of ashes, ceremonial childhood.
Burn Ravana and brothers.
The heart of samsara, in flames.
It burns in all places and times.
Our children have built a paper
demon.
Aurusa, you have lit him with an
arrow.
5.
Fugila joint the infantry. The
captain, a he-fox:
“What’s the idea, mister, run away!
You are not fit: not right for a fox-hole”.
The elephants – civilian elephants –
are trunking a hill towards the moon: “Scram!” The captain, “O.K., you can go
and come, and then you come and go”.
On the moon Fugila finds a lion.
He comes back lickety – split, gives
the report, once, twice, till the he-fox is bored – or frightened – by the
story of the lion in the moon.
He gives the order to the elephants
to move the hill towards the ocean: “Run to the Navy, on a whale boat rowed by
storks, capish? Got that?”
Just then there was a battle and
there no more flags or masts to be seen – just one.
Then Fugila makes his tail a flag and
scares all the squadragons.
The ocean became a mirror to slide
on, and the brave sailor was called to the mountain corps where the leader of
bears was a wolf. Who promised to give him free paw to save them from the
enemy, but first to be willing a rest a little, yes, yes, without fear, it’s
possible.
Fugila, always with open eyes, went
to sleep. The wolf, snap! and half an ear.
Aurusa: And he glues it back like it
was before.
“Accha ji, because he was a
reincarnation, not just any old rabbit”.
6.
The little rabbits go to the coffee
house.
A hedgehog serves.
They get frightened and spill the
coffee.
A badger comes.
They get frightened again and eat him
because he was only a pretended badger.
Then they are thirsty. One of them,
Urechebleaga, leaves to get a drink.
- Do you have soda, campa, orange
juice?
- Paisa do.
Another customer:
-“Gold Charminar”?
- Nahi.
- Then?
- “Urechebleaga”, and Lala cuts the
floppy ear of Urechebleaga, makes it into cigarettes and sells them to Shri
Snake.
Urechebleaga comes back to the coffee
house with the drink.
Shri snake was puffing his
“Urechebleaga” when Urechebleaga snaps it back on a string.
He goes for a walk.
An elephant had gone to sleep on a
mouse-hole. And the mouse couldn’t get out:
- Hey, elephant, move over! I can’t
hold it in anymore, and I can’t move you out!
- Sorry, I’m feeling too sleepy –
leave me alone or I’ll give you such a trunk.
Urechebleaga also sits down on the
elephant.
- Hey, says the elephant, who are
you?
- Who is it? Asks the small mouse
from the hole.
- Urechebleaga.
- Take him, mouse, eat him, here,
look in my trunk.
The mouse eats urechebleaga who was a
pretended Urechebleaga (all the rabbits were pretended rabbits).
- I want more, says the small mouse
and eats the elephant too, who was also…
The elephants were bathing obediently
in their lake. Trompone, smaller and rather bad, starts muddying the water, on
purpose, muddies it till it turns black, but his brothers and parents don’t
know who is the culprit. They all go to Lord Ganesh and tell him. “Are you all
here?” They count – Trompone is missing. “One of you go and look for him”. He
finds the lake muddier than ever and somebody at the bottom – a crocodile, he
thinks: “Waa, waa, answers Lord Ganesh, see to it that he doesn’t eat your
trunk. Somebody else go”. The crocodile turns out to be Trompone. “Oh Lord,
Trompone is always sticking his trunk into other’s people business”. “It’s not
nice, dear Trompone”, the God says, only. All are praying him to take a bath in
their lake – wherever Lord Ganesh bathes the water turns clear, as clear as a
tear.
The elephants are muddying it again.
Trompone, alone: “now, I’ll do it now once and for all”, but the mud settles,
so he stamps his foot and slaps his trunk and wallows the slit, splashes with
his trunk, overturns like an elephant-pig in the mud but still the water gets
clearer and clearer and still more clear. The brothers come. “Waa, waa, Lord
Ganesh took a bath here. We must thank him”. “I didn’t drop in”, the God
replied, and has an audience with Trompone, who was sorry he couldn’t trouble
the water – otherwise, what’s the fun? “I know what is in your mind? But listen
here, would you like to be a saint?” “God forbid! I am not cut to be a saint:
sometimes I play, sometimes I get ideas…” "O key”.
Some of his people were playing a
friendly call to some rabbits, near a hill. The long-eared ones took fright and
ran away to the top of the hill. The elephants cried “ah, we are your friends”,
and, why follow them more, let’s surround the hill. Now the Holy Elephant – no
more Trompone – also had come on that visit. On the way, he hears some hungry
lions: “I could eat an elephant”, one says. The Holy Elephant decides to offer
himself: “Why not eat me?” The lions stand stone-still and prostrate
themselves, “We?” eat you?” and they started tearing their manes.
Yes, Aurusa, just as you say, some
ants hear that the Holy Elephants are going to his brothers at Rabbit Mountain
and want to greet him. Being tiny they gather by hundreds of millions making
themselves a giant ant which comes and worships the Holy Elephant, who now look
no bigger than a mite. Than his brothers come, also by hundreds of millions.
Right, Aurusa, “we want to go to
Parinior,” they are saying, “but it’s far”. “With wings or without?” “With”.
And they fly away. And then a child: “Look, Look! An ant with a wing like a
trunk!” Immediately that one turns back into an elephant. A hundred millions
elephants, ten for each child and ten for his brother. And ten for us. For
everyone.
There’s an elephant here and he wants
to sleep. “Yes”, you say, “There is”.
Make believe you are sleeping on your
elephant. I am asleep on mine.
The World Without Brancusi's Column
(1997)
Prologue
(Teri, Nina, Valea, Frida &
Ligia)
lying Buddha. Amero-Russians.
conference. air to Mair. you ate my comând alms. zumbai-diga-da. a well wet beard is half shaved. vertebral
column. Eros Erostrat. infinite beads in the autumn sun rised in new millennium.
maxim corrosion. attempt upon integrity and unicity. restauration by
disassembling. some with exegi monumentum others with club toroipan. Ligia of
Gorj Mica Bujoiu. pyramid stupa Eleusinian mysteries. the smoke mounts
columnlike but snake. he was listening the silence here it is interminable
speaking. echo to golden number. to tell grave things in most polite terms.
this city is cursed not to remain stone on stone. target of bullets. two broken
elements. the time doesn't spoil what man's hand spoils with chopper. lustian
amazons and you got tired of Jiu-doing your theatre. senate Jiu flows like dead
the window asks diamond rubayat void the tongue of borough cutted the column
decolumned. godhood in three brightnesses. you strengthened us on confessions
stone mother of light to inherit saint grace and gift. first sculpture in my
life yours angel of stone from the fountain yours from high with god's eye sees
by where one enters the egg. shape
number music
III
Brâncuşi Gorjan Paleolog. smoke of
Gayatri. debate to the scaffolding of living masters. Yama cuts the tree the
man the tile the sash the discopathy of eternity. let world vanish anyhow from
twig to ash it takes birt rust disgusted by steeled past. death by 17 times. 17
reincarnations. Fata unlikely mentionned. the bunishment of blood with alibi of
rust. pus distilled tantrums of devils' skeletons paved with shadows of
vitriol.
V
always on spot on heels the road
comes and goes. me to south with him in Indore you upside in Indora. indian row
17 mountaineers in Himalaya. you have no way how to pour the grief as you
swallow it. we had mourned to the wall... the rest of empire all have welled
from everything still having a peak and head with mother beheading that have
left it ever through the living of heavenly silver all fairies thrusted in lightning
in hook. by eternal snows if one maiastra would fly.
VI
penguins in rhomboid ice dance
between ocean and pampa. ours to the edge of weaning. the artists unspringed as
jealous cosmos. we have paralysed under the spary of lies splashed through kalashinikovs.
feast of people truthfulness of revenging hallucinations in absolute on whole
the high the living the created the spiral. we did love about the bush. no
supremacy saintly prethought on the vest of heroic foundations from God. you
don't guess anymore the place of eternity of God from the offering of the
people. what for hero if it doesn't exist even at the theatre. romb-à-romb tout
en rond. the devourers of rust the vampires of pillar ante portam the ubiquity
of destroying. clonate. one. poltergeist. on. quaking. gelatine. any piece. of.
resistance. of self. anihilated. anabolic.
VII
you enter the same cell. mirror of
hill. entrance of armies from east. cradles should have striken us, the soles
of hell should have pressed us. shaved heads inscriptionated then again hairy
with red dandruff. buildings destroying buildings of the sky. as long as even
phobia doesn't take you so you are potty. the standing man gets you phobious.
you got back with white beard. mind spring soul Hobista.
VIII
sand of Gorj shroud. don't move in
front. the temples got slandered. the tooth of time you stopped. fanatical fans
take the head blond negress in New York. bring it here in Târgu Jiu and give
instead the modulus 8. in the column without masters. the X of princess on the
table. torso of morgue egg Brahma wood Buddha seal in fire fish in Jiu bird in
rhombus maiastra in dodii unseen temple. what he did polished to the paradise
it is butchered for dogs.
IX
the monuments are not difficult to be
destroyed if one puts himself in the situation to destroy them. break the sword
to the middle pair to the androgyn similar to pillar. the tree however will
blossom to carry him to how many centuries. but a master only also the pack
surrounds him. plan of creation one with of murder the nature diminishes. kill
mother. no trace of Constantin in Romania how also Christ died and resurrected
and raised he had had show to us. he had had show to us from the dead of our
completion eighteenized corpslike under vaseline of tank from over fence good
bye rhomboid. it fell snow. hot winter. hibernal spring. empty axle chicken
without feathers. Pompeian perishing. he told us we don't know what he gives
us. vertebral column of all days.
X
you have seen the column in pieces
and entered the hospital. cutting the graying hairs on 17 trenches. Buddha head
shaved. Samson veiled. winners halved without struggle. wash what remained from
your brain. the rust will flow also over beast heads. when it is a sunny day
then one vertebra of mine flies. toward hight. grave with perpetual burial.
XI
i don't want to leave nor to remain
to see anyone. i mix tongues with feathers from shirt of cast iron of Christ my
eyes i raised like anybody on a tower and neither us nor anybody else have
something higher. the essence of pillar seemed uneatable when vezuviochungers
appeared. the plotters of unplotting how many shots how many anonimities. it
doesn't think monumental any more. the future isn't mourned any more. the
memory of now a corpse surrounded by cremation of mausoleums you decided
yourself since night to strike horror to the sight of seventeenths of
endlessness. be not ended the century as it had begun. don't put anything in
your head nor the sorry for the burial of self. we even boasted in unknowledge
of cause. our bride has been torn immediately the skulks deposed her. you
search more bloody demolitions on ferringinous make up, valetudinarians in
swing of surprise of weaklingness from the history of art across of art.
XII
the prayer of artist in twilight.
tomorrow the trifles of survival. some profit like oblivion of the effect of
cutting of columns of verticalities. with the melodrama of the full under the
ass of the clever. servant rough and tumbled pants on traveller. and then who
is not profaned. only who doesn't deserve the honour. which honour is
profanation. profane i was am and will be
you have not how to profanate me profanator of resurrection neither living
nor dead you don't pinch me. a character asks if overpopulating of tortionars
is not threatened by unemplyment. the modulus 12 ergo argo medus maybe a nedea
a holiday on the taste of Brâncuşi. by
getting embodied by getting sacred so that i have seen it also standing
until we die we all will confess it mountains. we will rearrange ourselves on peaks from valleys in the power
of returning and refalling from heights under eagle that nothing was without
end. and yet humanly brancusianly we mounted to much we will tell you the story
also in words of destroyers who started to reverse the nature being depicting
it as something extra as in danger as in dereliction and then with polytomitan
axe had plytomit it in 17.
XIII
icons praise condac from no answer.
the thought of primordial forms reborn in sculptor's being gets imprisoned of
demented to the turning in the shadow trench as if out of all mountains will be
done only valleys of palm with lines up to the hell. everything should be
recovered in solitude after it's symbol has been destroyed. the routers the
crushers with their dharma with magnifying glass toward statues from before
unthought unraised undestroyed as if in century met Brâncuşi. translated
cremationers.
XIV
the art reoccupies melancholy of
ancients. mneme. destroying in live you become restorator. write him phobia
that's better drunk than phobiate xenos. no the speaker guilty for the caduceu
has declared the disassemblation of pillar the enemy becomes friend but
beheaded pillar head near head from head over head burying profaning rapid
dismantling. the last week of December 1998 in a developing country.
XV
il nostro teatro sistina in
romacongigliola. box keops the unique humanity. nothing you can over past
doctrines. you don't know them you get blind in custody on familial corpse. hermetic
hermeneutics.
XVI
i go to the sculptor. asylia simbola
cosm polemarh. Aspasia Tryne Glicera Gnathaina Theodata Lais. kiss the eyes of
blindman. it caresses you the marble owl midnight kairos. so white a bird that
didn't shadow me anymore. the beauty of ugliness the arm cutted in leaves of
orgy lotus. the steam of wonder the psalm 103 phantoms bees his spirit will
wrap the earth. punished will be the annihilation.
XVII
the destruction will be punished. the
spirit of Brâncuşi will wrap the land of Romanians and world. the work of
quietude gets enlighted through wise rhyme. Gizeh 2 only the head. faint
inside. a mother head with guard palazzine a statue another one suddenly a
reddish coast appears graveyard picnic school children and teachers taking
photographs of themselves. what time is it. three degrees stay five. it is a
quarter past 12. mine is 5 to 1 it is fast i've got lost and don't know arrive
to give the paper it is not difficult for me in sanskrit i recite what i
recited before from the piece Brâncuşi by Eliade puja the eyes of stone cast
iron fonta font fon fo fffffff.
Epilogue
(actors-author-public)
tragic dorian ionian brancusian
columns, women taken out each a rib and beat with. fine millenio fine secolo
fine settimana. giving life to Veta to Ilinca to Mihai to Constantin. it is
grass where has been church. his breath smells tobacco still now at strangling
no 16 the pillar gives out last breath in air of irenic infinitation. but the
sword chop off the breath of life from beyond creation nature. the rememberance
from God toward the endless of gratitude.
when he was thinking of India the
column got unknit Gorjan should look at her a year after your death when Gorjan
will die he will follow us in Canaan.
in the valley of grievances of heros
immortal soldiers reversed over your hands like saint chalice old head jumbled
saint host. the enemies cercles cercles chips dodii birds feathers breaths.
the feather of rhombodius 16 may have
flight. like pigeon over waters with a greening in the garden of the snake
column.
it will be more it will be more a
poem a poem it wasn't ever it wasn't ever such a flight such a flight it isn't
anymore it isn't anymore generation by generation will vail will vail the
revegening the revegening will build will build thresh thresh.
put down anything what has been
standing mowed grass plugged waters by where may pass anymore cranes on
holidays. the root doesn't let us doesn't see us doesn't pass us as the women
singers hermits. the loss of modulus like flush of the full the hole of modulus
like milk of the dull the rust of modulus hududodudu the break of the modulus
sympathy of modulus oiling of modulus in honor of modulus. let us breath from being
to being up to the peak fallen at the end of times the joy that we have lived
that we have died that we have been created that our creation has been
destroyed glory to you murderer of soft peoples that in front of them you will
kow-how yourself.
one who enjoyed my head when was
cutted he ploughed the heads sowed my people rise Ararat you reached me you
brought me sky love pushed me another comes and puts it down that why did i get
back such is world like unworld such is column like uncolumn.
some three hundred years have passed
the monastery may still be the column may haven't been refrain destroyers
offended by what they did destroy those who cut the nails of terra those who
chopp off endless columns beefsteak talak talak talak cococo cheerful demolishers
with papillon ion back on cramming boulder ghostween angel with sword the
pillar Bassarabia bar bar bar carribi carribi infineternal beings in
mahasamadhi. scaffolding. 17 cells.
Poeston
Edgar Poe born no more in Boston
Parts
we’ll drag our days without Poe
opponent mates moon’s horns up agitate prey fishes papillon Poe Tom Chillicothe
yin moon yang sun
war smoke downwards war movie
Richmond wasn’t enough back to Boston downtown
horror start a decade ago here
remembering so familiarly Edgar Poe
translated as Sergey Esenin
dear Sara I’m in Boston Public
Library fiction floor with lands of Palidy-Steel and 3-4 books by Eliade-Poe
nothing to say on Boston as Boston
says nothing on an army private stationed at Fort Independence Amontillado
rather on Mirabeau-Apollinaire bridge
we just assies-assoifes chated in French on lacuna in Poe’s poets from Kalidasa
to Eminescu via Baudelaire Wagner and love to Kamala Das in Malabar preimagined
par la malabaraise
well a statue in Ruda village in
front of ruine adobe hut from the author of Calcutta’s Ballad now as ballad of
Edgar Boston
Boston Boston Allen Allen Aleluia
chime Edgaric Mrs Eddy Eda Veda Poe in Morse in prison by Zeana
we now found ourselves far from the
ravine
born in Boston 19 January 1809 to
David Poe and Elizabeth Poe itinerant actors father disappers and is presumed
dead his mother dies in Richmond Virginia collapses in Baltimore and dies on 7
October 1849
of my country and my family have
little to say
Edgar was born in Boston
Massachusetts the son of actors Poe died of a brain haemorrage two years after
Virginia Poe was never legally adopted gothic tales and death horror and the
macabre
the Red Death has long devastated the
country
Mark Twain unreadable T S Eliot
slipshod William Carlos Williams a genius Henry James primitive we don’t know
English and also Poe exists more in chimes of translations upon prisoners poem
avatar purity
Bay Village is able to claim a major
literay figure among its residents since Edgar Allan Poe was born here in 1809
while his parents were boarding in the house of H.Haviland at 62 Carver Street
demolished in the late 1960’s by Ceauşescu
Edgar Allan Poe born on Carver Street
in 1809 in the modest quarter of today Bay Village scoffed at his native Boston
Frogpondium
we like Boston we were born there and
perhaps is just as well not to mention that we are heartly ashamed of the fact
the Bostonians are very well in their way their hotels are bad their pumpkin
pies are delicious their poetry is not so good their Common is not a common
thing and the duck pond might answer if its answer could be heard for the frogs
few criticized Longfellow or his work
save the enigmatic Edgar Allan Poe who wrote off most his residents as
provincial frogpondians
in 1989 a plaque was put on Boylston
Street comemorating Poe his love-hate relationship with Boston and often
referred to it as Frogpondium
(portrait) 1809-1849 Edgar Allen Poe
poet-storywriter –critic born on Carver Street January 19 1809 to David and
Elizabeth (Eliza) Poe actors at the Boston Theatre 1827 published his first
book Tamerlan and other poems at a shop on the corner of Washington and State
Streets and enlisted in the US Army at Force Independence Boston Harbor
lectured in Boston October 16 1845 published “Landor’s Cottage” his last tale
in Boston’s Flag of our Union June 9 1849 died at Baltimore Octomber 7 1849
(bird) Edagar Allan Poe Committee January 19 1989
let me call myself for the present
William Wilson
Psyche
Zenobia legitimate fiction I am SHADOW it was night and rain fell eyes of
Ligeia Eleonora was the name of my cousin Berenice and I were cousins Morella’s
erudition was profound yet she smilled on and still on treason screamed the
Arch-Duchen of Ana-Pest and Darkness and Decay and the Red Death the thousand
injuries of Fortunato in the distinct colossal figure of – a horse agitation of
spirit kept me awake as for myself I am simply Hop-Frog the jester Pyrrhonism
living inhumation nom de plume of Issachar Marx Pundit said Atlantic oh tempora
oh Moses Mr Mason Bi-Past Soul meditation and meershaum I will now play the
Oedipus to the Rattleborough enigma thus Marc Antony composed a treatise upon
getting drunk Bon-Bon was barely three feet in height the lady Scheherazade
Oppodeldoc (whoever he is) Miss Zenobia pay minute attention to the sensations
the duelist accepted my aid the Angel of the Old the Automaton Chess-Player was
invented in 1769 the Death’s-headed Sphinx he is the man of the crowd never bet
the devil your head gentle reader three Sundays in a week Landor’s cottage
domain of Arheim with soul of the old cavalier shell be lifted nevermore beside
the king of Heaven Venuses unextinguished by the sun the writer of these lines
the sky were ashen and sober hear the sledges with the bells of the dear names
many and many a year ago dearer to my soul smile no more the Conqueror Woman
all to me silent dell at midnight in the month of June meet his shadow a dream
within a dream by a route obscure and lonely Fior di Levante young Eulalie if
you seek for Eldorado in Heaven a spirit doth dwell a passer by the ring is in
my hand that one bright Politian was a melancholy man the summer dream beneath
the tamarind tree of nothing earthly save the ray of her soul-searching eye
kind solace in dying hour Helen the Beauty proud Evening Star form of a demon
in may view
everybody
knows that in Bucharest on the street Brâncoveanu I found 50 dollars now in
Boston not only Edgar Poe but also those dollars I lost toward Kosciusko
between Sumner and Cross Sargent between classic and romantic headless Buddha
and baby Christ Corbel little raven Madonna of the Clouds Dante and Virgil but
Poe and Baudelaire Petite Danseuse de quatorze ans Edgar Degas bronze tule
skirt only really modern attempt in sculpture the lustful time uncloths the
truth where do we come from what are we where are we going Gaugain I renounce
to the ballad Edgar a sculpture is representing you the 14 years old dancer as
your bride Virginia the Egyptians don’t tell me any more what the book of your
dead told you many enough did died also to Tagore and Eminescu and you returned
to Boston in search of literary fame niente I forgotten my lost pognon let it
be swept beaten for your soul I also don’t get anything on this ballad lucky
Shakespeare not having been born in Boston so much impressionism Velasquez
mummies Americans and no one inspiration from you more and more the world
becomes Boston without you born incognito starting back anonimously in 1827 do
come now we are on Boylston in globalist American paraconference Mrs Eddy Edgar
Degas with family look to Coplay a doina of portraits you neither in broken
gallery in the whole Boston I think to you with my daughter and French
librarians Francisc would help us doesn’t need Boston when you are poet of
America beyond world when you died to us in the skeleton of each prisoner we
may have got drunk from all constituencies anybody is afraid of America until
bites it off or Boston bites you back out of the two statues of Baudelaire in
cemetery Montparnasse the sleeping one seems to be you Boston isn’t
Bethleem my lost sum may have go in a
bottle called however Boston Poe tabu Poe-Boston Poeston terrible richness may
magnetize even terrible communism in some masonian mixture in a intiation club
toward Eliadian own centre Bonston the bonzes excluded Milarepa to meet carver Brancusi and you born on
Carver in Tibetston I dreamt a murder I forget it you killed me I forget you on
the map Frog Pond in spite of who cuckoos Bostonian student for Ion Barbu
living for Bacovia stories Voiculescu essayes Dan Botta metadata metaPoe Edgar
was born here and isn’t to be found in any guide Mihu reminds how Soviet critic
M Bobrova called Poe great an original master no bostan-pumpkin yet not via
Russians like perhas Raj Kapoor came Poe to us he fertilized after Junimea the
interbella and political prison even his proletarianisation wouldn’t beat Bostonian
deamericanisation Boston either sloughs or eviscerates innerly his proletarians
but Poe is of the aristocratism probably America wouldn’t exist in Romanian
without Poe perhaps Romania is the country of Poe more than America or gets
americanized only through Poe no Boston press conference Edgar Poe less in
Boston more in the world saying Poe you meant Boston saying Boston you mean
duck to come from a country you have to pay otherwise open mouth in Boston not
finding even Edgar Eddy ask people questions Tsurcane best wishes bushes
neither Edgar nor Menino Bospond Monopond Kosovo Ross pierre blanche Okinawa
crisis of fat reversed symbolism Poest Poestan Zeana lived him autochristian a
country of eviscerarted decervelles prisoners Nimenistan Edgar they gave you to
Russians as did with Romania those gave you also to Romania didn’t give you
Romania Pound in a cage so world gets bostonized I am from Boston that is from
Romania my name is Eminescu that is Poe I was born in Bukovina catalogators
died like Poe from poetry dada in dodii you seemed to me American unlike
Holderlin Eminescu Boston is missing only Edgar Poe an Edgarless city-lodge
chime concert Eddy tune from Baudelaire Boston without Poe without Romania
hello remember our Bangkok talk on sonnet and Rilke I did publish a book of
Thailandese sonnets and here in Boston I write stoplessly to a ballad of Edgar
Allan Poe if even America is made by Russians it’s a luck that Russia is made
by Germans get American my daughter if history is wasting time you are not
history Edgar neither Eminescu in R E Poe is more than America crazy woman with
poem in elementary school black Poe Raven Romanian library for some Edgar Poe
is more than America yes I liked your poem specchio della morbidezza we listen
to Kabir to Poe to Eddy I was on ship having perpetually access to the captain
like young Baudelaire in Cape Town he wasn’t Ahab neither Pym this verse can be
called 1934 Romanian year American year in mapparium poem of Edgar and book of
Mary oh book and a captain or another title I lost Edgar I found Eddy inverse
verse by Poe our story in this life belong to Poe’s other lives Eve dust rib
egg ego divine poetical principle demolished you are Boston I am Edgar Poe.
Thom Nibbelin
It's about
his crazy Romanian namesake who held us "hostage" for an evening :-).
The bony, dead hand of St. John is a character in the play.....it's a
tragi-comedy. Kind of like Romania...
On my train
trip from Brasov to Bucharest last Friday, I saw a train stop at Ploieste Vest
with several dozen large swastikas painted on the beams holding up the train
station.
You think
Ford Execs would want to live in this country with an 80% pay cut? Hah!
"Got a quarter in my palm, I can make it disappear. Got a Rabbit in my
hat, if you wanna come and see....trust none of what you hear and less of what
you see....this is what will be. This is what will be.....I got a shiny saw
blade, all I need's a volunteer....I'll cut you in half....while you're
grinnin' ear to ear....this is what will be, this is what will be.....".
That's from the new Springsteen album, "Magic". The more I listen to
it the more I think it's a brilliant observation of our country and the world.
It also fits Romania to a "T".
My first
host here in Bucharest wanted me to write a book about my experiences here...or
something like that. Well, his instincts were right but I think he wanted me to
write something positive about this country....which is hard to do. Right now,
it's about 25%-75% positive to negative. 25% positive and 75% negative. Seems
to get worse the deeper I probe and get to know the underbelly of this place.
I went to a
Monastery built in the 17th century just outside of Iasi where they still hold
services in the old Basilica. I couldn't really follow the service other than
when they said "Amen" and "Hristos". I knew something
seriously holy was said when everybody crossed themselves at the same
time.....otherwise, there was a lot of random crossing. I've noticed everyone
seems to have their own style when crossing themselves. Some are quite elegant
and others are quick and to the point! I've started crossing myself so I feel
like I "fit in"...kind of. I'm not sure if me doing that is
blasphemous, since I'm not a member of the Romanian Orthodox Church, or if it's
a sign of respecting their religion (which is my intention). I've tried out
various "styles" of crossing myself....still haven't settled on a
secific style....I just go with whatever moves me at the time.
I enjoyed
the services and my time at the monastery. If I were Romanian, I probably would
have become a Priest or Monk. The monasteries are very peaceful.....I like
peaceful places and a simple life. I went up the narrow stairway to the top of
the bell tower and was rewarded with a treat. A beautiful view of the
countryside and I've always been fascinated by those large bells and the wood
structures that hold them aloft. We got to eat with the monks and priests and I
met the Abbot of the monastery. We exchanged e-mails and skype names and
promised to keep in touch when I get back to the states. He wants to practice
his English. I found it interesting that he studied Shotokan Karate-do before
he became a Priest! A fellow martial artist!
Anyway,
after lunch I took a walk....and a couple minutes later a guy had a small metal
pin in my ear telling me I had too much wax in my ears and needed them cleaned!
Not much I could do as he already had the pin in my ear and his tiny tools
out....so I said, "OK". I needed my ears cleaned. He started working
on my other ear and pulled out a small document in a small leather case stating
that he was a "certified professional medical ear cleaner" and that
the usual charge for his services were 1,500 rupees! I have to admit the man
did a better job than all of the nurses who have cleaned my ears but....I told
him I'd give him 25 rupees. He was disappointed but things were cool as we
parted. I think my ears are cleaner than they've ever been. The man is a
professional! Then I got ambushed by a shoe shine guy. My shoes are a little
scruffy so I said OK to a 50 rupee shoe shine. Another professional who knew
his business! My shoes look great! So, I got my ears cleaned and shoes shined
for about $2 bucks....and wandered on....
Among the
sights seen were men pissing openly in places just off the street....a couple
stray cats having a brutal shag in an alley...several young men who came up to
me asking if I needed a guide...or a prostitute...or "coke, hash or
weed"....and many other things. For some people it could have been
completely nuts and totally unnerving (like a woman I met inside a shoe store
who had gone in to "slow things down"), for me it felt like a
carnival or circus. It was all very surreal but I'm getting pretty good at
taking it all in and staying centered and focused. If anyone spends too much
time "riding" me for something I just tell them I'm not interested
and that I've come to India to continue training in Kalaripayattu and Varma
Ati....then they say good-bye very quickly! Varma Ati involves touching vital
points on the body that can do serious damage to someone. I don't know Varma
Ati but I say I do when needed....and put my hand on their shoulder when I say
it :-) I do know a vital point there that causes some pain that shoots right
down to the foot. I press lightly so they get a twinge....then they almost
sprint away. It's a crazy place but I like it. The extremes here are EXTREME!
In America, the saying goes "you can go from a nice neighborhood to a
dangerous one a block away"...in some places. Here, you can see Wealth and
Grandeur and then extreme poverty just a few feet away from each other. Bucharest
kind of prepared me for this but Mumbai takes it to another level. This is
another world....
There's a
reason the tourism slogan for Kerala is "God's Own Country".....the
more I see, the more beautiful it gets. So many different types of birds, flowers,
so many colors...the food is phenomenal. I feel more at home here everyday.
Mongooses
are cool. They kill snakes! I always smile when I see a mongoose nearby.....
My French
friend, Julien, is leaving on Monday. He will be missed. We've had some great,
fun adventures in my short time here. We shot a Tiger Balm mock commercial and
a few other fun video things. Keralan mud wrestling. A short Steve Irwin
"wildlife" satire. When he leaves....there will be 3 foreigners left.
Myself, Monika- from Poland, and Jeremy- from Kentucky via teaching english in
Korea. Jeremy just got here and is taking the back treatment I took. Jeremy is
here until the end of December and Monika is here until sometime in February.
Jeremy and I will be living in the same place that we're calling the
"American Sleeper Cell". We're living in a Communist State remember?
We must be the bad guys, according to Bush & Co! By the way, it was an
extremely embarrassing and tough time being an American abroad this past week
with the Intelligence revelations about Iran and Bush's reaction to them. I've
fielded questions from "Is your President a complete idiot or is he truly
evil".....My answer?...."Yes". :-) To...."How did Bush ever get elected?
Are American's complete idiots?".....My answer...."Ummm....let me get
back to you on that!". Jeremy and I both felt a deep sense of shame about
American political news this week. The only bright spot is Congress might
actually be developing a spine and challenging the Executive Branch where it
should be. Our Democracy is supposed to have it's checks and balances. The most
disturbing news I heard this week, though, came out of Romania. As I thought
while I was over there....our intentions in Romania are nothing short of Evil.
Our intentions in Poland aren't much better. I didn't mention (I don't think)
that I met a couple of ex-marines in Romania who were on vacation from training
soldiers in Poland. They shared a few things with me. I got an e-mail from
Scott. He quit after being asked to do something he is morally opposed to. He
quickly boarded a flight to Dubai......We know so little of what is actually
going on with our military and government in the world right now.....it's very,
very scary.
We will be
celebrating Christmas here! Should be interesting....especially with 7
foreigners here, including myself. That's the most who have been at the Kalari
at one time. We're all contemplating buying land on our block for future visits
:-) The atmosphere is great. We have an hour or so of fun time after dinner on
Gurukkal's veranda....some very talented people here. I was formerly
"comic relief" with my back treatments and such when I couldn't
train....now I'm into serious training mode and a different mindset. Some of
the others are very funny so I don't feel so much pressure to be the comedian.
A new
wrinkle has been added to the training equation today. A well respected yoga
teacher (a modest man in his 60's who doesn't call himself a guru) has come to
the neighborhood and Gurukkal has worked something out with him where we will
be doing Yoga from 11:30am to 1pm daily. So....morning training from 6am to
8:30am....shower then breakfast at 9:30am.....yoga from 11:30am- 1pm.....Rest
or get supplies from the city after yoga (maybe sneak to the beach now and then).....Evening
training from 5:30pm- 7:30pm....shower then Dinner at 8:15pm.....In bed around
10:15pm. Not a vacation by any means! The yoga should be relaxing and
energizing but I'm sure it will work muscles that haven't been worked in many
years and I will be like a limp rag when I drag myself to bed at night. The
good news is the yoga will help the kalari training a great deal. I will
probably be stick fighting in a month :-)
In true
Indian fashion, Gurukkal arranged a marriage between myself and another
student, Sala- a gorgeous dancer/actress/teacher from Brazil. Everything was
going well the first two days but out of the blue she informed me the marriage
was off! Then maybe. Then off. Then a wink with no words. Hmmmm.....women! You
never really know what they're thinking 75% of the time....or more. Especially
fiery Brazilian women who wear their emotions on their sleeves! I thought I
might have won the "competition" with cousin Jon but I guess it's a
wait and see.....
I have a
back up plan, though ;-) My first "Indian Wife", Monika might be a
possibility! At first, I thought I was going to have to convert to Islam in
order to have multiple wives. I saw a Koran in the window of a bookstore and
almost bought it. I should explain. If a man and woman are together in India
and are laughing and smiling.....everyone assumes they're married. We've had a
chemistry from day one and dozens of people have thought we are married. So,
now, if anyone asks....I say "yes, she is my wife!". It benefits her
a great deal as well as making me the envy of most of the men in Kozhikode.
There was an article in the Calicut paper about us foreigners at the Kalari as
well as a piece on the TV news. For some reason, they kind of focused both
pieces on Monika (obvious reasons, actually...). Since then, men on the street
have been approaching her much too often and some even call her by name.....a
bit overwhelming for her. Much easier for her to be "married". I've
drawn the line at giving her my credit card, though! I figure chocolate and
popcorn at the movies is enough right now....and opening doors for her and all
that stuff. Gotta keep her humble. She's the new Diva of Kerala :-) And she
would probably kill me if I write anymore about her.....so....oh, she says
she's one of Poland's finest actresses! I think she's in one of the pictures
attached.
My french
pal and confidante, Julien, left on Monday and is missed. Great guy. In his
place, two French women are here now. Gabrielle and Julie. Gabrielle is a
physical therapist and Julie is a dancer. They are in a house by themselves and
don't mix with the rest of us much. A guy from the UK with dreadlocks showed up
this week with no money....very strange man. He left after an hour or so,
bummed that he couldn't do the training for free.....
I won't be
flying home for Christmas as my budget won't allow it. I think it's only the
first or second Christmas I have missed so please give me some slack! I will be
thinking of all of you and wish you all a Merry Christmas! We will be celebrating
in someway here. I think with the family that lives next to Gurukkal....who are
Christian. Quite a few churches in town that might be having Christmas Eve
services too. We'll see.
I hope
everyone is doing well and y'all are enjoying the Holidays! Please include my
Mother in your prayers if you are one who prays. That's enough of a Christmas
gift for me.
After
writing that.....the practical "hassle" that I face everyday is
dozens of people stopping me on the street, putting there hands on me and
constantly asking my name, where I'm from and what my cell phone number is. I
feel like an Occidental zoo animal outside the world of the kalari and a few
other places. I found a little place where some guys get together and play
snooker at night....regular guys....couldn't care less where I come from. These
little Oases are a haven. Most of the regular folks here are wonderful. I
really like reading the english language paper here....The variety of opinions
it puts forth in the Editorial section is living proof that all voices are
allowed to be heard here. Kind of like America used to be before our current
regime......
I think the
play I'm working on will have to have a Pakistani character now after the
tragedy of Bhutto's assasination and the repercussions that have followed and
will continue to follow.
The food
here is great!
Hope your
time in India continues to be good and fruitful.
Christmas in
Kerala was very festive. Actually, probably more festive than in the States
despite Christianity being a minority religion here. Everyone celebrates it and
people go house to house visiting, giving presents, having get togethers with
relatives and- at least in our neighborhood- a lot of cake and sweets are
eaten. In a way, probably not hugely different than Christmas in the
US.....except I'm in a "tropical paradise" and the weather is perfect
;-)
I quit the
yoga class for "ideological reasons". The type of yoga the instructor
was teaching was very "preachy" and he talked about eliminating all
desires of the body so you can end the cycle of death and rebirth....blah,
blah, blah. He's a thin man about 65-70 years old and has been a bachelor all
of his life. Those things might work for him but I think it's not something
that a person with my make-up can embrace.....maybe when I'm 70 years old I
might "evolve" to that way of thinking :-) I have to mentionthat the
yoga class isn't a part of the kalari training. In the Kalari....we are warriors! ;-)
On the 30th
of December the Calicut Kalarippayat "tournament" is being held. All
of the kalaris in the area are throwing their best people in the
"ring" and we'll see who is the best. It's different than other
martial arts competitions. Kalarippayat is very deadly and to pit a person from
one kalari against one from another kalari might result in a death, especially
with the weapons. So the competiton is such that people from each kalari pair
up with another person from that kalari and choreograph their "battle"
so they each know where the strikes will be coming from and how to defend them.
I wish I could attach a little video to show you what I'm talking about but
various swords are used and other deadly weapons and people are flying around.
Jackie Chan and other martial arts movie guys have hired Kalari guys for
because some of the choreography is very exciting. Should be fun! One of my
neighbors, Neetya- a 9 yr old girl- will be stick fighting! She's all skin and
bones but a great stick fighter! She's the sister of the 12 yr old kid who
beats me in chess regularly! :-) Gurukkal's niece and nephew. Very talented
family. Neetya will go from fiercely stick fighting some 15 yr old boy to
playing with her Barbies a half an hour later :-) She got a new one a couple weeks
ago and had to show me all of her outfits, shoes, make-up, etc.....I probably
know more about Barbies than any 43 yr old man should!
I'm in
mourning over the career ending injury of Alonzo Mourning, the basketball
player. The last true warrior in the NBA.
I hope
everyone is in a good place and is having happy holidays!
To all of
those who didn't get my "Merry Christmas" e-mail (I'm not sure it
went through).....Merry Christmas!!
Nice to hear
of your travels and sorry to hear of the deaths. I have a love for India but
it's not without it's flaws.....many
things one could criticize. That's not my purpose here, though. Their
own media does that just fine :-) It also exalts the country just fine too! One
thing I like is the very open exchange of ideas here. Reminds me of the US
before Bush.....and what it could be like again if Barack Obama wins the
presidency and the seeming change of attitude in most of America isn't a short
term thing. I think we needed a disaster like this government we've had the last
7 years to wake people up and be able to say, "all is NOT OK....but we
don't need the politics of fear driven into us...or be lied to...etc,
etc....".
I'm getting
what I came for here....and a little more. Some people I've met and been
involved with has been great. Mostly the other foreigners from Brazil, Poland,
France and America....and a few of the Indians. The India Mystique doesn't faze
me like many of the "seekers" who come to this country. A lot of them
get caught up in various illusions. Yoga is yoga, whether in India or
Zimbabwe....hopefully you have a good teacher wherever you study it. Swamis and
Gurus are just men....and sometimes women....just like you and I. If they are
honest and good human beings, they acknowledge that. The ones who become
exalted and claim or don't deny some kind of divine power are charlatans. It's
a business here! A lot of people who have devoted their lives to spiritual
matters, and physical practices, have some extraordinary abilities and
insights....but they're still human beings. I met a Sadhu who was invited to a
families house and about 150 people showed up to meet him. A couple of us
foreigners were invited too. He was a very gentle, kind man with great energy
and a quiet charisma. People prostrated before him, asking for healing, etc,
including myself- it was pretty much required once we were there :-). After
that, he had his picture taken with the foreigners and I talked with him some.
He invited me to where he is living and I went to meet him. Seemed to be an authentic
wise man. He told me he was impressed that I wasn't in awe of him and we played
a game of chess. He beat me, of course....great chess player. Then we had tea
and chocolates. He said he had a weakness for sweets. Nice afternoon and we
joked around a lot. Then he gave me a business card with his name, address and
phone number :-) I went to an event with him a week later and over 1,000 people
showed up to see him.....I was in the room with his entourage as people came in
in 3's seeking healing. It was very interesting. Things can happen if people
really believe they can....and Sadhu is a Reiki Master, so he does have some
healing powers. Anyway....I've been learning quite a few things here. Mostly
good things.
Hope the weather is better in
Bucharest!
Tom
Vlad the Impaler in Ţiganiada
The Gypsy Epic by Ion Budai-Deleanu
Excerpts translated by Dr. George
Anca
From Epistolie închinătoare/
Dedication epistle
… As about nature of this mine make,
that is of Țiganiada/The Gypsy Epic,
I'll remind you how by learning Latin, Italian, and French, within which
languages there are beautiful poems, I urged myself to make a try: if it could
be done also in our language, that is Romanian (for our Gypsy can not be
written and few understand it) something similar; and I created this fable,
that is Țiganiada/The Gypsy Epic, which, according to the learned language, I
named it poemation (that is little
poetical make), into which I mixed purposely funny things, in order to be
easier understood and liked. There is in it also critique, for right
understanding of which I invite you to add some observations, cause I know well
you'll understand what I wonted to say at many places.
And as historical fact is concerned,
for Vlad Vodă / King, that it was as I wrote it, I prove it with the writers
from Byzantium, as you will be well knowing; and of Gypsies, that Vlad Vodă
armed them sometime against Turks, also some hand written Muntenian chronicles
are writing; but the story made in this shape is my endeavor, which I put in
verse, after the source I found at monastery of Cioara / Crow, in Ardeal /
Transylvania, which totally hits with the parchment found, not long ago, at
monastery of Zanoaga. /.../ Leon Dianeu, 1812.
Introductory stanzas to each of the
twelve cantos
Until Vlad Vodă Emperor arms the Gipsies,
Over them Ire irritates her good
father
Satan, who toward them spreads wrong
wishes,
While Gypsy kin taking bread for
track safer,
From hungry Flămânda their journey start
Toward Inimoasa town full of heart.
The Gipsies to Vlad embassy are
sending
For making shorter their too long
route.
But, in between, they debate how with
cunning
Must arm and fight themselves in
warfare mood.
Romica is abducted by the fiend
And Parpangel in wandering is going.
Poor Parpangel is chanting at dinner
Sadly of love, of wine and of
distress
And then he sees a beautiful maiden,
And toward stars he remains as
eyeless.
Florescu says about Gipsies and
different
Of Vlad conventions and high events.
The saints in heaven are ready to aid
Muntenians; Florescu still more tells
About victories of Vlad well carried.
The miraculous court, through a
marvel,
Perishes like the devil by saint
cross.
To Parpangel the books sings at loss.
The gipsies at chat have no good
zodiac;
Tandaler shows out as a very man,
King Vlad inspects suddenly
their bivouac
With his guard dressed like Turkish
aliotman.
Hardly Parpangel is returned near
To life by his shrewd mother dear.
Satan falls into melancholy well
Taking into account his destiny;
The aristocracy gathers all in hell
And deliberates by what mutiny
will they help the Turkish horde
divisions;
The Gipsies finish their food
provisions.
Vlad secretly researches the
encampment
Turkish. - Arginean comes out of his
ghosts,
Then after he escapes with brave hand
From the middle of pagan armed hosts;
Vlad at night over the Turks is
rushing,
Saint Michael breaks Satan's haughty
vaunting
The Gipsies go and knowing not where
To escape from a trouble, meet yet other;
Satan into a monastery takes shelter,
Wanting to slide the friars in mud
hole
Of impurity; and Hamza shows by hands
To the great sultan the impaled Ottomans.
The boyars show their unfaithfulness;
The sultan another king vodã designates;
Gipsies at wedding delight
themselves,
Where from Parpangel each the tale
gets
How he through an unsaid uneven
event,
Passing through hell, up to paradise
went.
The Gipsies listening to the idle
consultations of the public people,
They chose those learned at book and
bible,
Who to do among them council cubicle
And decide whatever mastery
Would be good for Gypsy colony.
Janalău all unto one mind adjusts
And after his consideration /
moderation
The high assembly wholly bows at last
When Cucavel with crowd arises on
And rushing on the council in haste
drives on the delegates into waste.
The Gypsies start feud at
consultation
The war makes its appearance
afterward
With all its reprobate court stays on
And all the Gypsy kin is at
loggerheads;
Many brave kill each other in battle
hence;
Vlad by his will steps in abhorrence.
From Canto 1
Muse who to Omir once of yore
Have sang Vatrahomiomahia war
Sing to me too of the Gypsy lore,
Be so kindly hearten telling their
deeds all
When from Vlad Vodă King freedom won,
Weapons and estate areas of their
own,
How Gipsies wanted to choose for selves
One king in country and one mastery,
How, forgetting of their life zest,
Have taken up arms with bravery,
More they later dared even to fight
With the darkish pagan crowds might,
How afterward by a bitter argument
(For they didn't together came on),
All of them each in other side went
Leaving altogether country, king and
crown.
But all these arrived at inception
Through demonic very deception,
That, even the one beyond compare
Worst ghost of all spirits, Satan,
Eternally has his dwelling in hell,
Nourishing unquenchable fire span,
But however, stealthily, sometimes,
rising the world in rebellion, he delights.
Urgia / The Ire:
Still the dastard Gypsies try to put
Themselves at better
order/arrangement,
Leaving their heavy hammers and lute
And armed are rising over Mahomèt.
I saw them chatting how giving
support
To Vlad in all favorable sort.
Alone that Vlad, if you let him rebel
Ready is to ravage paganity...
And then what will happen to your
hell?
Where your glory and greatness will
be
For having concocted Mohommedan law?
Did you understand me, Satan, now!...
Next day, when the sun was rising up, king
Vodă with his foremost captains went
Toward there to a review walking
Where in a place through black tiny
tents
Like the frogs in marsh the Gypsy
clan
Were sleeping all of them rolled into one.
O, muse, I pray you at this moment
To give me verse with worth word
In order to sing how in armament
The Gypsy multitude passed toward
Inimoasa full of hart with bravery,
Worth think to be known by everybody.
Vlad Vodă:
You brave Egyptian reminder!
Of pharaohs brilliant noble
extraction,
From old heroes new offspring
younger!
O, proud darkened Gypsy tribe in
action,
For well understanding listen to
All of my majesty words toward you.
Behold I gave you lands and holdings
I distributed robust firearms either,
As well as all sort of provisions,
Wanting that once at last to be risen
From meanness also your lineage,
Of other's laughter be not any age.
Because as of now the motherland
Also you Gypsies like other peasants
Will consider in our Muntenia proud
If you will make prove of diligence
Defending the country as one engages
From Turks and other foreign
languages!...
Between Inimoasa and Bărbătești
It is a village by name Spăteni,
Just there will be installed your
fearless
Troop, and all of you will take much
care,
To do what my kingly majesty
Will order aiming at your bravery.
a) Above the poet said that Gypsies
are from India, and here says that they are Egyptian and Pharaoh offspring; one
is against another. Father Filologos.
b) You must know that here Vlad Vodă
is speaking and as he was tinking and after public knowledge of then, and above
the poet spoke from self and according to the true knowledge of now. Thus it is
not any opposition. C. Simplițian.
From Canto 3
And, since the hour Vlad Vodă king sat
Ruler of Muntenian affairs
The foreheads of discord have been
cut,
Political order and military cares
Measured after country's character,
In short time have been going better.
Those out of the boyars being
abhorrent
And not wanting to follow the drawn
up laws
Have fallen under terrible
punishment,
Saying that they are to enlighten
those
Others with good exemplification
And be the first to obey legislation,
For, if dutiful listeners of law
Will be only the poor and villains,
What the country will become after
all?
A country that is of wolves and lions
Which staying in their dens
chattel/lairs
are sucking the blood of hidebound
cattle.
He said that the boyars are subjects
To the kingdom just like peasants
any,
Moreover being them all in success,
Not only with the counsel and money,
But with the head itself would be in
debt
as champions the country to protect.
Thus was Vlad speaking in the divan
and at whatever kind of get-together,
Adding that any one, be it peasant,
town dweller, boyar smaller or
greater,
If mixture will have with foreign
tongue
He will pay by head the murder in pang.
Therefore he cruelly punished those
Who over motherland made hidden bets
And had with the Turks some mingling nose,
Or with any other foreign states,
Allotting belongings and estate land
To defenders and sons of motherland.
Through this he introduced a new
chapter:
On big wrong actions and robberies,
Through established code of laws
apter,
Put special and heavy penalties,
Out of which the most habitual
Was the stake with terrible funeral.
Then he selected from country around
The most hardworking with virtue
alive
Stalwarts, out of whose a beautiful
guard
made as for his watch, of
hundreds five,
which in arms experienced to hoop,
That we name it unvanquished troop.
According to this source, also the
other
Cavalry got organization,
Learning a high mastery warfare
Of trooping and weapons temptation,
And boyars envious on what the good
keeps
Plotted arrangements in pagan tips.
For, as it happens ever everywhere
That one who will succeed to
establish
On route one people nation and will
dare
To found the ground of order for his
anguish
And all endeavors, high end,
sacrifice,
He rather wrong than good on him hears,
Such was also Vlad's bitter portion:
The envious say he is dictator
And over him invented shame
distortion,
And want that country don't listen
later;
The Impaler called him in silliness
With stake scolding the robbers
pitiless.
Hence they quick embassies in secret
Send to the sultan, unsurprising
How
vodă king wants country to invite
Over powerful Gate with uprising,
And it is much to be afraid from him
If not impeded in due time his whim.
Right for that matter through hidden
way
The sultan now a pasha then another
Teaches and arms and sent them away
Over this high prince undercover,
That ceaselessly both winter and
summer
To go and the country to plunder.
But Vlad being with good guard,
Army having well accustomed with arms,
Robber multitudes he with brave hand
In run even caught them many times;
To those caught he gave a savage break
Making to be drawn alive in stake.
Now some thirty thousand
approximately
of pagan robbers he in poles stick,
Neither let any bury them quietly,
But to vultures chosen tuck-in tick,
And to ravens for robbery on terrain,
He ordered that they hanged to
remain.
Sultan Mohamet by the first
intimation
Didn't give much credence to all
those,
but coming continuous denunciation,
Wanted to know with basis of course
If all those are indeed not lied,
Through persons by him verified.
For this in shape of great embassy,
Some clever capigi agents has sent.
Catavolin was assigned breathlessly
As the first in this chosen
represent,
Catavolin primary chancellor,
A Turkish Greek, son of a dealer.
Toward this the sultan his secret
Desire and thinking opened ahead,
With heart by ire penetrated,
Taking him apart, in this shape said:
“Big affair have I, o Catavolin,
And I put my confidence to you all
in!...
Muntenian Vodă king, the subject of
Gate,
So conducts self with inhumanity,
That believers he gives to the cruel
death,
Still more not searching for his
liability,
Neither of paying tribute he would mind,
Nor to prostrate himself will remind.
Hence you going do thoroughly
inspect,
Try if you can to return him on
track,
First of all that to me he prostrate,
And seeing that he stays on his own
back
And with will he will not want to
give up,
If need with the counsel you will him
trap.
And as help in this discrete
intention
You will have Hamza with diligence,
Only look to be with big attention
That the Muntenian have not
incidence,
That otherwise totally on fire
Would be our endeavor entire...”
The Greek sets out with these
prescribed mandate
And deliberating with Hamza
occurrence,
In the end in this shape are throwing
the net:
He himself to go and put in
appearance
To the Muntenian the desire of Gate,
Trying to bring him back to the
faith.
But if he would see that he doesn't
bow
Hurriedly at Vidin to send announcer
And when vodă king will, as it ought,
Accompany him up to the frontier,
Hamza unto that the Danube to cross
And from hidden place invasion to
boss.
Thus the hypocrite dissembling Greek
flies
Assigned with the known diplomacy;
To Vlad firstly brings back as advice
All things passed and to come
supposedly,
For the past announcing forgiving,
Friendship for the future happening.
“Big indeed is the mistake you made
(He said), but of Gate pity over you
Is, without any doubt, with no end
for it forgives to you the preview
guilt not wanting from now hostility
But only amity and amity.
Not else from you he desires
But only tribute and some five
hundred
Of youth; afterward that in a
friendly airs
You coming to the Gate, with faded
Bows to Sultan Mohamet to prostrate
And to apologize to the great.”
Vodă king is listening with suffering
All warding and clever desire
And first he good will is offering
Wanting minutely
the tyrannical mire
To scrutinize, and if he understood
clear,
With greatness thus from mouth did
swear:
Do tell to that who sent you here
that in this shape Vlad Vodă king respond:
The tribute is ready, under dear
Door bolt, but to penetrate by bond
There no foreign appetite can as
strand
In other way but with sword in hand.
If of them the sultan cares let he
arrive
To bring them to him, if
confident!...
But neither youth want from home they
live
Willingly to go in rims obstinate,
Saying that with motherland together
Want to have fate: bad or good
whatever,
And, as about my own person,
To go an to prostrate to high Gate,
You tell that then when the hares in
torsion
will outstrip the gray hounds!... to
wolves death
The lambs will give, perhaps that then
only
I will prostrate and not this
lonely!...”
The embassy viewing from all these
That to bow him is not under their
power
To Hamza at Vidin gave intelligence
For known operation to prepare,
And with Vlad such thing arrange, no
botch,
Up to Danube to give him armed watch.
And Vlad through faithful lookouts
brigade
Understanding all shameful maneuver,
Four thousand of chosen cavalry made
To be gathered from country all over
And in secret, by where in which part
Hamza was supposed to keep him path.
Giving fast orders that to be kept
Hidden until a decided term,
And at his given sign ready expect
For war, with doubled virtue and
firm,
Afterward also in no instant
To give over Turks from back the
onslaught.
By that Vodă all
puts in appearance
As when about counsels nothing would
guess.
Hence taking his armed guard
assurance,
At known given time he does raise
And accompany the messenger with
entire
honor and pomp that laws require.
*
....Florescul, after showing the
states of things in Europe and between the Christians, now glides down to Vlad
Vodă / king and tells his history since he stayed as domn/king in Țara
Muntenească./Romanian Country. M.P. /.../
For this Vlad Vodă, doubled are the chronicles; some
write him as a dire tyrant, and others
as a worthy domn, but harsh at
punishing; as it is said also about
Stèfan, the prince of Modova, that he was swift at wrath and bloodshed
maker. M.P.
From Canto 4
And when they arrived to the place
where
The Greek knew that outstretched are
net traps
And where Hamza with army takes
hidden sphere,
Then, like some kindled conflagration
stacks,
Look that ten thousand Turks arouse
And strike Muntenians as espouse.
And the logofăt-chancellor with
haughty
Eyebrow throwing off arrogant pretense:
“Do not mind (he said) neither
chrism, nor loathing,
O, Vodă King! The hares still incense
The dog to surrender itself bound,
And soft lambs go the wolf to surround!...
The time has come it is minute set
By yourself when with your own good
will
Wanted to prostrate to glorious
gate!...
Your youths are also together still
Ready to go far away from here,
Neither now of motherland they
care!...”
The
vodă stayed with mind wavering
If into the vendor chest to stick
blade
Of iron, but withered reckoning
The victory, as single to blood
Himself with him, he changed
accompaniment
Toward a more graceless punishment.
.
Wrested out the sword, full of ire
eye
Throwing at him, thus did he reply:
“You little dastard Greek, born
slave, whereby
Accustomed at hidden cunning guile,
Intrigues to make, to master bane,
Feeling having not of honor and fame,
I want to show you with no chicanery
That neither hands of Vlad are to
stretch out,
Nor head to bow at bondage slavery,
Nor easy is to find his catching
route,
Are made, nor it's easy to catch him,
For you thought!...do remark with
suspense,
The quicker hound would be captured
by hares!”
Then turning toward his men the word:
“It is not time, o, hale lads!
(uttered) to say
With long discourse, here, about the
fraud
With which it tried to bring our
decay
the enemy and where are we this once
For you yourself are seeing!... For
that thus,
I believe, o brave ones! that it's
not need
To demonstrate to you with more
proves
That only victory to saving us lead.
To this only we can to trust, stout
youths!
Hence now, or death with laurels
death,
Or triumph, there is not other
bet!...
At arms, then!... Virtue strong to
evince,
To stay indomitable, with brave heart.
Not many thousand and hundred
vanquish
But those who dare for triumph on
their part.
Run, race, rush and take your victory
Your glory let be their valedictory.”
Says he, and giving the attack sign
To the troops prepared in hidden
thicket,
He with his guard arising combine
And well set to rights like in picket
Stroke the Turks with such quickness upright,
As thunderbolt falls down from the
height.
And like the torrent on the backed
soil
Falling with violence in minute
Spoils the right honest plowman's
labor toil,
And look how it lies down flooded
permute
All the tilled land, and instead of
grains
Only mud and moor swamp remains.
Thus attack giving that brave tiny troop
In Turkish lot, bodies ground overhead,
Entire rows bowl over and swoop,
Cut, crumble, and more crush,pommel,
tread
And one nothing sees but cut bodies
down
Reclined in plash puddle by blood drown.
Vlad
like a lion irritated most,
Which, by hunters being chased in run
up,
If it sees self with dogs on one
coast
And by other with crafty net trap
Encircled, then he leaps over just
Where crowd of dogs is biggest
nonplussed
And desiring to make bitter cause,
Anybody comes in front of his booth
He breaks, fractures, splits, corners
and claws,
Now with terrible hands then with
tooth
Self-defending, it strangles and
kills
And among them opens its way, drills,
Thus Vlad having seen that from all track
He is invaded by numberless Turks,
Where he observes that are more compact
The crowds, toward there he so
attacks,
Rotating the weapon far and near
Large path between pagans to self
clear.
In vain Hamza the army of sorts
Tries to gather, war to supplement,
In vain he worries about to urge
force
With strong imperial commandment,
That troop by now started to squander
Walking on itself not more stopping yonder.
And Hamza by Muntenian groups
Surrounded, falls in the trap
With many from Mohammedan troops.
The Greek seeing not yet escape,
To
vodă king with obeisance bow
Falls in front of him pronouncing
vow.
Then vodă king bitterly smiling told
in face:
“How seems it to you, Catavolin, now
yet
Plotter of closed treacherous
purchases,
Hypocrite messenger of pagan Gate,
Who don't feel ashamed with robbery
To sell the Christian kingdom
mastery?”
So saying with abominable death
Ordered that all to be put in stake,
Who at the robbery did participate,
In the forest which was nearby back.
Hamza was staked according to law
On the thickest lofty tree, the Greek
below.
Cruel command, horrifying death!
But to the innocent it seems ever
That the sale is more inhuman yet.
Vile man, are you not scared however
From bad deed sometime sooner or
later
The penalty, with any death, finds
traitor!
If these in Țarigrad were soon thunder,
To the Sultan nobody had nerve
To tell, even he started to wonder
Where his chancellor delays in
reserve,
Until the vizir some moment dares
And stories to him all affairs.
And the tyrant inflamed with wrath
misshapen
That he dared to utter of such awful
Tales and which couldn't even have
happen,
Things of shame and dastard unlawful,
Ordered that him be slapped
in his face
For wrong and daring word not at all
dace.
And if from quick embassies made it
sure,
He was almost in self to fly in a
rage
Of grudge and ire as under insult
impure
Seeing his commandments, neither wage
His temper could get with habitual
late
Victory, but sooner yet be let it.
Iar' deacă din solii repezite
Hence to pashas from close by, from
distance,
He ordered quickly to arm their
soldiers
And in such shape to behave
insistence
That to bring the bravest of theirs
With themselves, and until coming
spring
To be ready to present upswing.
Hardly on field it was risen the grass,
And the forest new leaf had achieve;
From all parts multitudes of Turks
thus
Gather: one part in ships the sea
cleave
Running toward Romanian Country,
This time to plunder it entirely,
And other part carries as thundered
The pagan sultan, trumping victory,
With whom were of thousands two
hundred
of barbarous crowd contradictory.
And now at Vidin had arrived along
The most chosen
troops,flights,throng.
It was just in the middle of spring
then
When zephyrs with flowers play
pressed,
Merry birdies are flying again,
And the beasts even the poorest
Joyously hops and enjoy themselves
Into innocent voluptuousness,
When you see the News in trumpet
sound
That Turks are coming as many as
leaves and grass,
That to slavery the country to bound.
All prepare themselves to take blind
race.
The big boyars and those with wisdom
more
Had taken the run some time before,
And the poor peasants in a hurry
Like a flock of sheep with no custody
Which anywhere starts in squandering
blurry;
Full of fear and comprised by fright
gluttony
Whole they leave their possession and
sweat,
Putting hope only in feet cabriolet.
Running are children and young
maidens,
Running are women with babes in arms,
And those more charged with days
reawaken
Are caressing them as guides in alarms.
Of bitter lamentation, gloom yells
Full are the forests and fields and
dales.
Here one caries one's babies on back,
Other near his poor parent,
Who would run, poor him, but is stuck
And stays as zany of mind
hare-brained,
Knowing not to whom give assistance
To babes or to fallen women at once.
Grandson leads the greyhead by hand,
up, low,
Midwife the nephews boys and girls
tiny,
And the daughter her old
mother-in-law;
Each one from peril takes out not slimy
The most loved, the closer one as
shape,
Hoping toward mountains to escape.
Only Vlad, with indomitable heart
And armed, for the pagan enemy waits.
Nothing from his intent does deviate,
All things arranges, everything
directs
Toward the perishing of pagan crowd,
Just in order to be numbered bowed.
With his brave regiment of horses
Through cash places, to him
acquainted,
To Turkish troops from near he
follows.
From hiding with quick attack
submitted
Jumping over secluded alignments,
Unexpectedly surrounds and torments.
Like the famished wolf which, under
compact
Bush pricking its ears, on the belly
laid,
When it sees passing a bulky flock
packed
Of lambs or other weak animals herd,
And seeing some of them left alone
Jumps, rapes it and immediately is
gone,
Thus Vlad following to the Turkish
Big army, to separated hoards
Unexpectedly before them furbish
Assault from hidden places, towards,
And so well he upsets with
insistence,
That at least one has no more
existence.
From Canto 5
Almost all had forgotten of selves
Only Neicul keeps temper immobile
Even at most sorrowful shelves
Examining himself in a while,
A good thought in his mind overworks,
To come out in front of the Turks,
That barely will can do something
Through supplication and obeisance,
For that poor Gypsy community.
Thus taking also other old faces
He went just before the highest one
And kneeling uttered crying complain:
“Mister Turks! listen, have
commiseration
Of
our poor Gypsy tribe with horse!
For really not by will but coercion,
In order that not happen the worse,
They had to dress in arms themselves
Having not what to do more or less!
Same Vlad Vodă for these is of guilt,
Only God Almighty may to him pay ,
That in this mud he has pushed us and
built,
But our Gypsy extract race array
With all people leaves in peace, no
prattle,
And truly that doesn't like the
battle.
Hence with greed do not so much covet
To dastard Gypsy inspiration soul.
Take from us all possessions and
bread,
Undress us up to the skin, not ghoul,
But only leave to us, high Ottoman,
For caressing, life, children and
woman.
You know well that also at you the
poor
Gypsies live merely of alms commonly,
Making work and paying tribute as
boor,
Neither to war go but forced only.
Hence do forgive us now for once,
And Holy Virgin give you forgiveness
!...
O! forgive us, the moon give you
help!
Be that Mahomet many years to live!
Forgotten be those deeds passed with
yelp!...
Almighty to thunder us fugitive
If we are guilty into this aster,
But you see on us it was disaster.
And from there what is for you the
gain
If you take out our liveliness/ sweet
life/existence
And our wives will alone remain
With tiny kids in their arms
fatherless?
We will perish, indeed! but in turning
They will deport after us long
mourning.”
Here Neicul was about to say more,
When
Răzvan keeping the eyes at chief,
With cheerfulness rises his voice:
Io!
Behold! His majesty the domn,
belief!...”
For he new Vlad all the empire,
Although he was in foreign attire.
And real/actual/true with chosen
cavalry
Vlad was, and in order not to rankle
For doing research, had dressed soldiery
Turkish from head up to the ankle,
Purposely deciding to drop in
To our armed group of Gypsy kin.
Therefore with forced wrath Vodă king
Vlad,
For hardly could abstain from
laughter,
„O! (he cried) bastard offspring gone
mad!
Is this your bravery thereafter?
For this did I give you arms and
property
And I feed you, cursed crows, in
poverty!...
For, instead of defending your
country
And to fight against pagan Ottomans,
Over me to speak outrageously?
After that to give you in their hands
At enemies, only few hundreds,
You, so many thousands of privates?
Behold, you know that since now dishes
I'll not give you without endeavor
Against Turks at least one fight, who
misses,
Making over them triumph whichever,
And if will prostrate to Turks like
to us
Up to the smallest I'll cut you
thus!”
“Do forgive, Your Majesty (Neicu
said),
We are here without any fault,
That who would have believe such
misread
To happen and to come in assault
On us dressed as Turks the
Muntenians?
Do consider justly, your highness!...
But however counting with justice
right,
By God! It wasn't for your Greatness
To stick in our back so much fright
With those ugly cursed
cealma-turbans!...
This (God Almighty let keep you in
life long),
By Heaven that wasn't a Gypsy joke!”
Upon that it is coming in a hurry
A horseman giving to Vodă news event
How that a swarm of pagan army
Not far away, near by a convent
Resting would be, as it seems on
ground,
Waiting for another bigger band.
As the prince this understood
clearly,
Without a word immediately went
With Muntenian chosen cavalry,
And our Gypsy diligent regiment:
Like from dream now they arise
upright
Very content that escaped of fright.
From Canto 7
The sultan with spread bands of
pillages
Now had arrived up to the mountains
Enslaving towns, boroughs and
villages,
and the more selected elite lines
Sending especially to research
Where are the troops of Vlad brave at
lurch.
So doing it was understood afterward
That
vodă with war doesn't self draft,
But from hidings coming out, a crowd
after another he loses with craft.
Hence he decided, avoiding tight
Places, from now not go ahead with
blight,
But to make encampment in the same
place,
Until the Muntenians forced by
require,
Either would want war dare to face,
Or coming themselves from own desire
And asking forgiving for their
mistake,
Himself and the country will forsake.
Arranging his own big encampment,
He drew all divisions toward self,
And at Bucharest an advertisement
With messengers consignment has sent
How he wants the country to forgive
And only the bad domn prince to
sieve.
Vlad understanding this intelligence
From spies and lookouts, all
considers,
Being corroded by many cares
And, even he has no fear of bidders,
However much self-advises within
How better arranged the things have
been.
A daring thought he planted in his mind:
Alone with his head to know by
research
The state of Turkish camp beforehand.
Worth thought to his brave heart as
church,
But dangerous, and yet what can not
A soul uplifted over all lot!
Changing his face shape with mastery
And dressing as merchant his image,
Who from Vidin is bringing grocery
At the encampment, speaking Greek
language.
And about this at nobody he told,
And from his comrades in hidden
rolled.
In that manner spying/prying into all
seat
The bivouac how it stays, from which
part
Easier would be attack to beat,
Unexpectedly he saw not far
The people running with astonishment
And exultant shout of great
merriment:
„Vlad Vodă! Vlad Vodă! they bring
him, see!”
And Vlad being near is searches loud,
Gets troubled, stays and what is the
key
Doesn't know, that in middle of crowd
He stayed. He was forcing at large
outside then,
But the crowd cries again and again.
Now he was about to take out from cloths
The hidden iron self death to
provoke,
When he sees how a horsing group
shows
Carrying a slave. The shouts louder
poke
Anew, as before, and the armed band
Innumerable gathers around.
Then Vlad knew the shortcoming
madness
And mixing himself into assemblyman,
Advantage taking of the slackness,
From there unperceived by anyone
He came out to the fixed landmarks
guide,
Where his three hundred waited for
him hide.
From Canto 8
Barely he had reposed half an hour,
When his gentle rest is broken off
By a man's voice roaming his heart bower:
A shadow in the air, blubbers, sobs
doff.
The sultan just then his head rises
And watches, but being seized with
anguish,
The face with horrified repugnance
Returned from the bitter sight comer,
For in the thin air made his
appearance
Hamza, whom in the former summer
Vlad has punished with a savage death
Making to be drawn alive in stake.
With dreadful unfeeling blurred
visage,
With sunk eyes, with disheveled
stubble,
That one in the air now shows self
image;
He invites Mahomet by finger bubble
And to accompany him he calls;
The sultan is following on purpose.
It didn't go but steps three hundred
That shadow, and stretching hand
shows him
A place, then perishes like
plundered.
O! sorrowful shuddering
eye scene!
Here the sultan innumerable
Turkish populace beholds impaled!...
There was a clearing around only
Some three or four miles outdistance
brakes,
With a rare grove surrounded lonely,
And inside with thousands and
thousands stakes,
Densely together there were aligned,
With Muslim bodies loaded behind.
*
From Canto 9
*
“The sultan through me is sending
forward,
O, honest boyars, peace, forgiveness!
You will find these ascertained by
word
What I say by mouth, in written
stiffness
(If by chance to my word you would
not trust),
In this firman edict”, and he gave it
just.
There the emperor to the country peace,
And to those who toward Mohamet
Will return, leaving Vlad in release,
Forgiveness of slavery and of death
Was promising and wanting to deign
To put a brother of Vodă at reign.
This deputation was entertained
To all boyars council, and immediate
In all country parts it was explained,
With orders that people to deviate
From Vlad not any more disenchantment
Receiving as reigning commandment.
And then to the sultan with bowing
They sent an embassy of elite
To prostrate and forgiveness begging,
And asking that at reign from its
height
The Gate justly to let benefit
Who will be taken as worth of it.
From Canto XII
“O, Vlad! (the heavenly messenger
cries)
Thus speaks the Maker of all
envision:
'Unavailing is your mastery
devise!...
Eternal not removed decision
Intends that your people still to be
Long time under pagan slavery!' “
These saying the angel left for good
Finding in a thin cloud dissolution;
The sovereign prince, if well
understood
The message and sacrosanct
resolution,
Falling on face instantly crosses
Himself with Christian heart at
losses.
To commandment he subdues upright.
His most trustful ones he calls up
then
And as it happens to all he speaks
bright,
With caressing words to be well
again;
And defaming the Turkish thraldom,
He chose to go in exile at random.
You go in good health, heroic heart,
For people and heaven have been
against
You! Perhaps it will glisten some
light
Also to your country, but equal
sensed
As it sparkled under you, let them
not expect,
If it doesn't want to get awake.
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